The Church of St. Luke

Cardinal Pierbattista Pizzaballa. / Credit: Latin Patriarchate of Jerusalem

Washington, D.C. Newsroom, Nov 17, 2025 / 13:03 pm (CNA).

The Archdiocese of Detroit plans to welcome Cardinal Pierbattista Pizzaballa for a pastoral visit in December to help fundraise for efforts in the Holy Land.

“It is a blessing for the faithful of Detroit to welcome Cardinal Pizzaballa, whose courageous witness in the Holy Land strengthens the entire Church,” said Archbishop Edward Weisenburger of Detroit in an announcement.

Pizzaballa, the Latin patriarch of Jerusalem, is set to visit Detroit Dec. 4–7. He will celebrate Mass and take part in events to fundraise for “the dire situation and enduring hopes of the Church in the Patriarchate of Jerusalem,” the archdiocese reported.

The Latin Patriarchate of Jerusalem has roots dating back to 1099 but was reestablished in 1847 by Pope Pius IX. It encompasses Israel, Palestine, Jordan, and Cyprus. 

Members of the Latin Patriarchate of Jerusalem work to preserve the holy sites visited by Jesus and the saints of the early Church. 

“The Christian presence in the very places Jesus lived and taught is under threat,” the Detroit Archdiocese said. Christians make up a small minority of the population and are facing personal and financial struggles, including employment discrimination and social pressures.

Despite the persecution, Christians in the Holy Land “heroically maintain and protect the holy sites sacred to us all,” the archdiocese’s statement said.

Fundraising efforts

Pizzaballa’s visit is scheduled to begin with “An Evening of Hope” on Dec. 4. The fundraiser dinner will be hosted by the Chaldean Catholic Eparchy of St. Thomas the Apostle, an Eastern-rite diocese based in Southfield, Michigan.

On Dec. 5, Pizzaballa is set to be the keynote speaker at the “United in Faith: Bridging Hearts from the Motor City to the Holy Land” fundraiser in Plymouth, hosted by the Archdiocese of Detroit. Pizzaballa will share firsthand insights into the situation of the Patriarchate of Jerusalem and the next steps for the Church.

Christians in the Holy Land are counting on the faithful’s “solidarity to keep their ancient faith alive in its homeland,” the archdiocese reported. “Through the generosity of the faithful, we will help sustain their critical mission through pastoral care, education, and humanitarian outreach.”

On Dec. 7, Pizzaballa is set to end his trip by celebrating Mass at the National Shrine of the Little Flower Basilica in Royal Oak.

Pizzaballa’s “visit reminds us that the Church is one body, united across every border and culture,” Weisenburger said. “It is also an occasion to renew our solidarity with the Christian community of the Holy Land and to bring greater attention to the humanitarian challenges they continue to face.”

Three women share their stories of experiences with abortion at the pro-life event at the European Parliament in Brussels, Oct. 15, 2025. / Credit: European Centre for Law and Justice (ECLJ)

EWTN News, Nov 17, 2025 / 10:06 am (CNA).

A historic pro-life conference in the European Parliament challenged the “My Voice, My Choice” initiative as debate intensifies over EU-funded cross-border abortion access.

A roadside wooden crucifix in Bavaria. / Credit: AC Wimmer/EWTN News

EWTN News, Nov 17, 2025 / 09:06 am (CNA).

A new report by OIDAC Europe documents 2,211 anti-Christian hate crimes across Europe in 2024, including a sharp spike in arson attacks on churches.

Organizers of Pope Leo XIV’s upcoming digital dialogue with young people Nov. 21 at the National Catholic Youth Conference in Indianapolis speak to the media at the site of the United States Catholic Bishops’ Conference Fall Plenary Assembly in Baltimore on Nov. 12, 2025. Left to right: Cardinal Christophe Pierre, papal nuncio to the United States; Montse Alvarado, president and COO of EWTN News; Archbishop Nelson J. Pérez, Archdiocese of Philadelphia; Christina Lamas, executive director of National Federation for Catholic Youth Ministry; and Archbishop Charles Thompson, Archdiocese of Indianapolis. / Credit: Shannon Mullen/National Catholic Register

Baltimore, Maryland, Nov 17, 2025 / 07:00 am (CNA).

Bishops discussed young Catholics’ place in the Church ahead of the National Catholic Youth Conference.

At the United States Conference of Catholic Bishops’ (USCCB) Fall Plenary Assembly in Baltimore, bishops spoke about the young generation as many prepare to attend NCYC. The conference will take place Nov. 20–22 in Indianapolis for prayer, community, evangelization, and service among Catholic teenagers.

During NCYC, Pope Leo XIV will hold a digital dialogue with teens from across the nation. “When the pope speaks, he speaks to the world, and this will be a wonderful, wonderful moment. This encounter will engage young people in real time,” said Archbishop Nelson Pérez of Philadelphia. 

At a Nov. 12 press conference at the USCCB fall plenary, Pérez said “there is a deep significance to this encounter.” He added: “It reflects the Holy Father’s desire to connect with young people, with our youth, whom his predecessor … Pope Francis, called ‘the now of God.’”

Pérez said during his time as a priest and bishop, he has noticed teenagers “want a place in the Church.” He said: “They want to be seen, heard, and valued, which is so beautiful ... They want to be loved by the Church.”

“Even in today’s interconnected world, the Church can seem far away from young people. The Holy Father’s choice to encounter the American youth ... is an expression of his closeness to the youth of the world.”

“This moment will mark a powerful opportunity for young people to witness the beauty of the universal Church with our Holy Father and to express their concerns, voices, experience, [and] what’s in their hearts,” Pérez said.

Bishop Joseph Espaillat, auxiliary bishop for the Archdiocese of New York, has attended NCYC more than a dozen times. He told CNA “the energy and the vibrancy of the young people” is why he returns each year.

“It’s not just the local parish or the local diocese, but it’s the national Church and there’s something powerful when we come together,” Espaillat said.

​This year’s event is “the first time ever the Holy Father has a live online interview like this,” at NCYC, Espaillat said. “What I love about it is that the Church in the United States is leading right now. The young people being the focus with our Holy Father is going to be great, and it’s going to produce a lot of positive energy in our Church.”

Espaillat encouraged attendees “to be open and allow yourself to be surprised by the Holy Spirit.” He added: “Don’t go in with a preconceived notion. It is a great event in which there are many, many fruits. I’ve seen young people just come to life at the event.”

Youth draw closer to the Church

As thousands of teenagers plan to gather at the national conference, U.S. bishops further explained why so many young Catholics are looking to the Church. A number of bishops highlighted the Catholic presence on social media is helping to draw them in.

Bishop William Byrne of Springfield, Massachusetts, told CNA the exponential growth of young Catholics coming to the Church is “amazing and exciting.” Byrne, who served as chair for the USCCB’s committee on communications, detailed how much its online presence has grown its outreach to the young generation and wider population. 

“Beginning with the illness of our beloved Pope Francis, through the funeral, and then the transition to Pope Leo, we’ve actually had a 226% growth in our social media on the four platforms we use — TikTok, Instagram, X, and YouTube,” he said.

“The amazing thing is, it’s still growing. It means that people are seeing it, sharing it,” Byrne said. He specifically noted it’s the “young people” spreading the message online. 

“So we see that we are reaching people,” Byrne said. “But our goal is not to get people locked on their phones. Our goal is to get people locked on Jesus Christ and have the impression be Jesus Christ and his bride, the Church.”

“This is an exciting time. It’s not without its challenges, but it’s also a wonderful opportunity,” Byrne said. “We’re reaching young people who are curious and hungry. It’s so exciting to see the Church continue to speak to the world, because the Church has never lost her relevance.”

The start of the Catholic online presence followed the movement of the new atheists, Bishop Robert Barron of Winona-Rochester, Minnesota, said. He told CNA the movement was made up of “people who were really shaping the culture, saying: ‘There’s no purpose of life. We come from nowhere. We go nowhere. There’s no objective moral value.’”

“A lot of people, myself included, began to get on social media with a religious voice,” Barron said. “People who had not heard a religious voice or who were disaffiliated … could find people like me and many others who were actually talking about God and about religion.”

“But I think as a whole generation came of age, they realized what a desperately sad and empty message that is,” Barron said. “There’s this hunger in the heart for God, and so that just reasserts itself. I think a lot of younger people who were raised on this very vapid philosophy began to look to religion.”

As more young Catholics get involved in youth formation whether in their parishes or at larger gatherings like NCYC, Barron said he encourages them to use the opportunities to “build community and build a sense of family with other believers.”

Barron, who is the founder of the Catholic media organization Word on Fire, has gained nearly 3 million YouTube subscribers and millions of other followers across social media platforms. But, he said, “one drawback of social media is that it’s a little private world. It can be a lot of people accessing it, but privately.”

“Maybe through social media an individual finds a path to religion, but then to look around a room and see thousands of other people that are on a similar path — that’s a great thing,” Barron said.

null / Credit: Daniel Jedzura/Shutterstock

CNA Staff, Nov 17, 2025 / 06:00 am (CNA).

Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.

A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. 

That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. 

The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”

Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”

Gay marriage a ‘misnomer’ by Church teaching

John Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.

“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”

The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.

“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”

The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. 

Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. 

Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. 

The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. 

The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”

Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. 

In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.

Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”

“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.

“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”

VATICAN CITY (CNS) -- At a time when young people spend so much time in "digital environments," members of the Catholic Biblical Federation need to ask how they are fulfilling the Second Vatican Council's mandate to give everyone access to the Bible, Pope Leo XIV said.

"What does 'easy access to Sacred Scripture' mean in our time? How can we facilitate this encounter for those who have never heard the Word of God or whose cultures remain untouched by the Gospel?" the pope asked members of the federation's steering committee and its regional representatives.

Pope Leo welcomed the group to the Apostolic Palace Nov. 17, expressing particular concern for people who "find themselves in cultural spaces where the Gospel is unfamiliar or distorted by particular interests."

At the end of the audience, Mary Sperry, associate director of the U.S. bishops' Office for the Biblical Apostolate, presented Pope Leo with two large white binders. They contained a preview copy of The Catholic American Bible, slated for publication in 2027. 

Meeting on the eve of the 60th anniversary of the Vatican II Dogmatic Constitution on Divine Revelation, "Dei Verbum," Pope Leo asked members of the group to reflect on how they individually and as a federation respond to the call "to hear the Word of God with reverence and to proclaim it with faith."

"The church draws life not from herself but from the Gospel," he said. "From the Gospel she continually rediscovers the direction for her journey, under the guidance of the Holy Spirit, who teaches all things and reminds us of everything the Son has said."

A key part of that, he said, is helping everyone have access to a Bible so they can "encounter the God who speaks, shares his love and draws us into the fullness of life."

Translations of the Bible, which the federation promotes, are essential for that, he said, but so are initiatives like encouraging "lectio divina," a prayerful reading of Scripture.

"Ultimately," Pope Leo told federation members, "your mission is to become 'living letters … written not in ink but by the Spirit of the living God,' bearing witness to the primacy of God's Word over the many voices that fill our world."
 

“The Charity of Saint Elizabeth of Hungary,” painted by Edmund Leighton, circa 1895. / Credit: Edmund Leighton, Public domain, via Wikimedia Commons

CNA Staff, Nov 17, 2025 / 04:00 am (CNA).

A patron of secular Franciscans, St. Elizabeth of Hungary is especially beloved to Germans as well as the faithful of her native Hungary.

Neuroscientist Kathlyn Gan says research shows music can help counter the mental decline that accompanies aging. / Credit: Terry O’Neill

Toronto, Canada, Nov 16, 2025 / 08:00 am (CNA).

Scientific research shows that he who sings, performs, or listens to music also enriches and strengthens his brain, according to Catholic neuroscientist Kathlyn Gan.

The University of Notre Dame. / Credit: Matt B. via Flickr (CC BY-NC-SA 2.0)

Washington, D.C. Newsroom, Nov 16, 2025 / 07:00 am (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Notre Dame drops ‘acceptance and support for Catholic mission’ from staff values 

The University of Notre Dame has dropped acceptance and support for its Catholic mission from the list of staff values it has held for the past 20 years. 

The university’s leadership announced new updates to its staff values at its Fall 2025 Staff Town Halls on Oct. 29 and 30, according to a press release. Human Resources President Heather Christophersen said the new values were “an expression of how we seek to advance Notre Dame’s mission as a global, Catholic research university.”

Prior to the change, Notre Dame’s staff values were as follows: 

— Accountability: Takes responsibility and ownership for decisions, actions, and results. Accountable for both how and what is accomplished

— Teamwork: Works cooperatively as a member of a team and is committed to the overall team objectives rather than own interests

— Integrity: Demonstrates honest and ethical behavior that displays a high moral standard. Widely trusted, respectful, and honorable

— Leadership in Excellence: Demonstrates energy and commitment to improving results, takes initiatives often involving calculated risks while considering the common good

— Leadership in Mission: Understands, accepts, and supports the Catholic mission of the university and fosters values consistent with that mission

The new and pared down values and their descriptions are: 

— Community: Treat every person with dignity and respect.

— Collaboration: Work together with honesty, kindness, and humility.

— Excellence: Pursue the highest standards with a commitment to truth and service.

— Innovation: Embrace opportunities with creativity and dedication.

According to the Notre Dame Observer, Christophersen said in an email to staff that the former Notre Dame values “had only one value that pointed into mission” and that the decision to remove the “Leadership in Mission” value was motivated by a desire to reframe the school’s Catholic mission as all-encompassing. She said the old values had caused confusion in staff evaluation processes during annual performance reviews and that the school does not monitor religious affiliation for staff in the same way as faculty and students. 

Notre Dame did not return multiple requests for comment.

University of St. Francis and Belleville Diocese announce student admission partnership

The University of St. Francis (USF) and the Diocese of Belleville, Illinois, have announced a new partnership guaranteeing admission for diocesan high school graduates. 

Students from Althoff Catholic High School, Mater Dei Catholic High School, and Gibault Catholic High School will have guaranteed admission at the university as well as the opportunity to earn scholarships of up to $3,000. 

“We are so pleased with this partnership and look forward to welcoming students from the Catholic high schools within the Belleville Diocese,” University of St. Francis President Ryan C. Hendrickson said in a press release announcing the partnership. 

“In addition to the guaranteed admission, USF plans to host workshops and information sessions for diocese-based school counselors, teachers, parents, and prospective students. USF will also offer campus visitation days, facilitating exploration and engagement with the diocese schools,” the release stated.

Archdiocese of Hartford to open 2 new Catholic schools amid Mass attendance boom 

The Archdiocese of Hartford, Connecticut, will open two new Catholic schools next year as Mass attendance and renewed interest in the faith continues to rise. 

“A lot of the decisions that are being made in the public-school systems are not decisions that a lot of people find easy to hold, and they’re looking for places where they could just find a little bit less politics,” Archbishop Christopher Coyne said, emphasizing the important role of Catholic schools in this environment, according to a local report. Coyne said elsewhere that the new school openings come amid “a great reversal of the downward trends we experienced before and during COVID.”

One of the schools, Chesterton Academy of St. Francis of Assisi, will accept ninth and 10th grade students in fall 2026. The other school, the Catholic Academy of Hartford, will accept pre-K through second graders starting in the fall, adding a grade each year until it reaches the eighth grade. The school will operate on an income-based tuition model. 

St. Anselm College announces reception of $40 million gift 

St. Anselm College, a Benedictine liberal arts school in New Hampshire, announced a $40 million gift, the largest donation in the school’s 136-year history. 

The gift was from Robert and Beverly Grappone, whose son, Greg, graduated from the college in 2004 and passed away from cancer at the age of 35. “While many colleges and universities are struggling in a challenging higher education environment, St. Anselm is fortunate to have a different story,” the college said in a press release announcing the historic gift. “The college has seen enrollment growth over the last four years, increasing each year since the post-COVID class. This year’s incoming freshmen class set a record with 647 students. The college has a retention rate of 90%.”

The gift includes $11 million designated for the school of business, which will be named the Robert J. Grappone School of Business and Innovation, a $5 million endowment to the Grappone Humanities Institute, and “multimillion dollar renovations” to the school’s residence halls, support for the athletic complex, an endowment for the school’s nursing program, scholarships, and further campus improvements.

VATICAN CITY (CNS) -- Before joining hundreds of people for lunch, Pope Leo XIV celebrated Mass for the Jubilee of the Poor and prayed that all Christians would share "the love of God, which welcomes, binds up wounds, forgives, consoles and heals."

With thousands of migrants, refugees, unhoused people, the unemployed and members of the trans community present in St. Peter's Basilica or watching from St. Peter's Square, Pope Leo assured them, "In the midst of persecution, suffering, struggles and oppression in our personal lives and in society, God does not abandon us."

Rather, "he reveals himself as the one who takes our side," the pope said in his homily Nov. 16, the church's celebration of the World Day of the Poor. 

Volunteers with Vatican, diocesan and Rome-based Catholic charities joined the people they assist for the Mass. The French charity Fratello organized an international pilgrimage, bringing hundreds of people to Rome for the Mass, visits to the major basilicas of Rome and prayer services.

The Vatican said 6,000 people were at Mass in the basilica and another 20,000 people watched on screens from St. Peter's Square. By the time Pope Leo led the recitation of the Angelus prayer, some 40,000 people were in the square.

After the Angelus, as part of the celebration of the 400th anniversary of their foundation, the Vincentian Fathers sponsored and served lunch for the pope and his guests. Members of the Daughters of Charity and volunteers from Vincentian organizations helped serve the meal and handed out 1,500 backpacks filled with food and hygiene products.

The luncheon featured a first course of vegetable lasagna, followed by chicken cutlets and vegetables and ending with baba, a small Neapolitan cake soaked in syrup. Rolls, fruit, water and soft drinks also were on offer. 

Before the Mass, Father Tomaž Mavrič, superior general of the Vincentians, symbolically gave Pope Leo house keys from the Vincentians' "13 Houses Campaign." The name of the project, which has constructed homes for the poor around the world, is an homage to St. Vincent de Paul and his decision in 1643 to use an endowment from French King Louis XIII to build 13 small houses near the Vincentian headquarters in Paris to care for abandoned children.

In his homily at the Mass, Pope Leo noted how the Bible is "woven with this golden thread that recounts the story of God, who is always on the side of the little ones, orphans, strangers and widows."

In Jesus' life, death and resurrection, "God's closeness reaches the summit of love," he said. "For this reason, the presence and word of Christ become gladness and jubilee for the poorest, since he came to proclaim the good news to the poor and to preach the year of the Lord's favor."

While the pope thanked Catholics who assist the poor, he said he wanted the poor themselves to hear "the irrevocable words of the Lord Jesus himself: 'Dilexi te,' I have loved you." 

"Yes, before our smallness and poverty, God looks at us like no one else and loves us with eternal love," the pope said, "And his church, even today, perhaps especially in our time, still wounded by old and new forms of poverty, hopes to be 'mother of the poor, a place of welcome and justice,'" he said, quoting his exhortation on love for the poor.

While there are many forms of poverty -- material, moral and spiritual -- the thing that cuts across all of them and particularly impacts young people is loneliness, he said. 

"It challenges us to look at poverty in an integral way, because while it is certainly necessary at times to respond to urgent needs, we also must develop a culture of attention, precisely in order to break down the walls of loneliness," the pope said. "Let us, then, be attentive to others, to each person, wherever we are, wherever we live."

Poverty is a challenge not only for those who believe in God, he said, calling on "heads of state and the leaders of nations to listen to the cry of the poorest."

"There can be no peace without justice," Pope Leo said, "and the poor remind us of this in many ways: through migration as well as through their cries, which are often stifled by the myth of well-being and progress that does not take everyone into account, and indeed forgets many individuals, leaving them to their fate."
 

Pope Leo celebrates Jubilee of the Poor

Pope Leo celebrated the Jubilee of the Poor with a Mass in St. Peter's Basilica Nov. 16.