The Church of St. Luke

A protester holds up a St. George’s cross flag with the slogan “Get Off My Land” outside the High Court in London on Aug. 29, 2025, as the government seeks to challenge a High Court ruling that will stop asylum seekers from being housed at the Bell Hotel in Epping beyond Sept. 12. / Credit: CARLOS JASSO/AFP via Getty Images

London, England, Dec 23, 2025 / 09:37 am (CNA).

Caritas Social Action Network has strongly criticized recent announcements by the U.K. government concerning asylum seekers’ rights to remain in the country.

Father Manuel Chouciño. / Credit: ACI Prensa

Madrid, Spain, Dec 23, 2025 / 07:00 am (CNA).

Father Manuel Chouciño is convinced that Catholics “are in vogue” because people “are tired of feeling so empty.”

Miami Archbishop Thomas Wenski serves on the Committee on Migration of the United States Conference of Catholic Bishops. / Credit: “The World Over with Raymond Arroyo”/EWTN News screenshot

Washington, D.C. Newsroom, Dec 22, 2025 / 16:52 pm (CNA).

The bishops of the Catholic Church in Florida have asked President Donald Trump and Gov. Ron DeSantis “to pause immigration enforcement activities during the Christmas holidays.”

“We request that the government pause apprehension and roundup activities during the Christmas season. Such a pause would show a decent regard for the humanity of these families,” the bishops said in a Dec. 22 statement.

“Don’t be the Grinch that stole Christmas,” Archbishop Thomas Wenski of Miami said in a news conference. “Give people these two weeks to be with their families without fear of being arrested or taken into custody and ending up at Alligator Alcatraz or at Krome or other places to await deportation.”

Abigail Jackson, a White House spokesperson, said, "President Trump was elected based on his promise to the American people to deport criminal illegal aliens. And he’s keeping that promise.”

Along with Wenski, other prelates including Bishop Gerald Barbarito of Palm Beach, Bishop Frank Dewane of Venice, Bishop John Noonan of Orlando, Bishop Gregory Parkes of St. Petersburg, Bishop William Wack of Pensacola-Tallahassee, Bishop Erik Pohlmeier of St. Augustine, and Auxiliary Bishop Enrique Delgado of Miami joined in issuing the statement.

Pausing enforcement during the holy season “can lower the temperature within our partisan divisions, ease the fear and anxiety present in many of our immigrant and even nonimmigrant families and allow all of us to celebrate with greater joy the advent of the Prince of Peace,” they wrote.

“Now is not the time to be callous toward the suffering caused by immigration enforcement. Our nation is richly blessed. Despite challenges confronting our nation, we Americans enjoy a peace and prosperity that is the envy of the world, made possible by our special constitutional order which protects our liberties.”

‘Removing dangerous criminals has been accomplished to a great degree’

“The border has been secured” and “the initial work of identifying and removing dangerous criminals has been accomplished to a great degree,” the bishops said. “Over half a million people have been deported this year, and nearly 2 million more have voluntarily self-deported.”

The arrest operations “inevitably sweep up numbers of people who are not criminals but just here to work,” and some have “legal authorization to be here,” the bishops wrote. “Eventually these cases may be resolved, but this takes many months causing great sorrow for their families. A growing majority of Americans say the harsh enforcement policies are going too far.”

The call follows a December report released by human rights organization Amnesty International that detailed “cruel, inhuman, and degrading treatment” at Florida detention centers Alligator Alcatraz and the Krome North Service Processing Center.

According to the organization, the report reveals human rights violations that, “in some cases amount to torture … within an increasingly hostile anti-immigrant climate in Florida under Gov. Ron DeSantis, whose administration has intensified criminalization and mass detention of migrants.”

“While enforcement will always be part of any immigration policy, such enforcement can be carried out in a way that recognizes due process as well as the humanity and dignity of all affected including those carrying out those policies,” the bishops wrote.

The office of DeSantis did not reply to a request for comment.

This story was updated at 10:20 a.m. on Dec. 23, 2025, with a comment from The White House.

Archbishop Paul S. Coakley preaches during a Mass in the Oklahoma City cathedral in 2021. / Credit: Archdiocese of Oklahoma City

Washington, D.C. Newsroom, Dec 22, 2025 / 13:07 pm (CNA).

Archbishop Paul Coakley said this week he is looking forward to speaking with President Donald Trump in “the near future.”

Coakley, who was elected president of the United States Conference of Catholic Bishops (USCCB) in November, said he has “not had any personal conversations” with Trump or Vice President JD Vance but anticipates “engaging with them over matters of mutual concern.”

When Coakley meets with the administration, “undoubtedly, the question of immigration is going to come up,” he said in an interview on CBS News’ “Face the Nation” on Dec. 21. “I think we have opportunities to work together. We have opportunities to speak frankly with one another.”

In regard to immigration, Coakley said there is a lot of “anxiety” among migrants, but the situation “varies from place to place.” He said: “In communities with a more dense migrant population, there’s a great deal of fear and uncertainty … because of the level of rhetoric that is often employed when addressing issues around migration and the threats of deportation.”

While some bishops have formally granted Mass dispensation for immigrants who fear being targeted by Immigration and Customs Enforcement (ICE) at Mass, Coakley said there has not been substantial declines in Mass attendance. 

Coakley, who serves as archbishop of Oklahoma City, said he has not seen declines in the area and has not “heard it reported widely” from his brother bishops.

“I know that that is the case in some places, but I don’t think it’s as common at least here locally or in places that I have personal contact with. There’s an anxiety, there’s a fear, but I don’t think it’s kept people away in great numbers,” Coakley said.

‘No conflict’

In the USCCB’s special message on immigration released in November, bishops said: “We oppose the indiscriminate mass deportation of people. We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”

The bishops’ message also said: “Human dignity and national security are not in conflict.”

Coakley reaffirmed the bishops’ message and said treating all people with respect and dignity is a “foundational bedrock” for Christians. 

“There’s no conflict necessarily between advocating for safe and secure borders and treating people with respect and dignity. We always have to treat people with dignity, God-given dignity. The state doesn’t award it and the state can’t take it away. It’s from the Creator,” Coakley said.

Whether people “are documented or undocumented, whether they are here legally or illegally, they don’t forfeit their human dignity,” he said. 

“I don’t think we can ever say that the end justifies the means,” he said. “We have to treat everyone with respect, respect of the human dignity of every person.”

As Americans we must remember “we are a nation of immigrants ourselves,” and “we are founded upon the immigrant experience,” Coakley said. 

“We have a right and a duty to respect sovereign borders of a state, but we also have a responsibility to welcome migrants,” he said. “This is a fundamental principle in Catholic social teaching regarding immigration and migration.”

Pope Leo XIV appointed Monsignor James A. Misko, a priest of the Diocese of Austin, Texas, as the next bishop of Tucson, Arizona, on Dec. 22, 2025. / Credit: Diocese of Austin

Vatican City, Dec 22, 2025 / 09:58 am (CNA).

Pope Leo XIV has appointed Monsignor James A. Misko, a priest of the Diocese of Austin, Texas, as the next bishop of Tucson, Arizona.

The Holy See Press Office publicized the appointment at the Vatican, and it was also publicized in Washington, D.C., on Dec. 22 by Cardinal Christophe Pierre, apostolic nuncio to the United States. Misko has been serving as vicar general and moderator of the curia for the Diocese of Austin.

Misko, 55, was born June 18, 1970, in Los Angeles. He earned a bachelor’s degree in communications from St. Edward’s University in Austin and later completed priestly formation and graduate theological studies in Houston, including a master of divinity degree at St. Mary’s Seminary. He was ordained a priest for the Diocese of Austin on June 9, 2007.

Before entering seminary, Misko worked in the restaurant industry from 1991 to 2000, according to biographical information shared by the U.S. Conference of Catholic Bishops.

His priestly assignments have included service as parochial vicar at St. Elizabeth of Hungary Parish in Pflugerville (2007–2010) followed by leadership at Christ the King Parish in Belton — first as administrator (2010–2011) and then as pastor (2011–2014). He later served as pastor of St. Louis King of France Parish in Austin (2014–2019).

In 2019, Misko was named vicar general and moderator of the curia for the Diocese of Austin. In 2025, he also served as diocesan administrator of the diocese, a role he held from March to September.

Misko is a native English speaker and is also proficient in Spanish.

He succeeds Bishop Edward Joseph Weisenburger, who served as bishop of Tucson beginning in 2017 and was appointed archbishop of Detroit in February.

null / Credit: Zyabich/Shutterstock

London, England, Dec 21, 2025 / 08:00 am (CNA).

On Dec. 9 the Guardian U.K. reported that 40% of 13- to 17-year-olds in England and Wales affected by violence are turning to AI companions for support.

Giotto’s Nativity fresco projected on the Basilica of St. Francis of Assisi. / Credit: Buffy1982/Shutterstock

Rome Newsroom, Dec 21, 2025 / 06:00 am (CNA).

One of the world’s most beloved saints, St. Francis of Assisi, loved Christmas so much that he created the first Nativity scene to make the birth of Jesus more real.

Downtown Kansas City, Kansas. / Credit: Jamie Squire/Getty

CNA Staff, Dec 20, 2025 / 09:00 am (CNA).

Multiple Catholic schools in Kansas were targeted by what were apparently hoax bomb threats this week, according to authorities.

Law enforcement agencies in the Kansas City area reported investigating threats at numerous Catholic schools on Dec. 19. The Archdiocese of Kansas City in Kansas confirmed in a press statement that “several” Catholic schools in the archdiocese had “received bomb threats” on both Dec. 18 and Dec. 19.

“At this time, students and staff are safe,” Archdiocesan Superintendent Vince Cascone said in the statement. “Law enforcement continues to investigate, and we are following their guidance closely.”

The archdiocese did not post a list of the schools affected by the bomb threats, though local media reported at least 13 schools targeted, 12 of which were Catholic.

The Olathe, Kansas, Police Department posted on Facebook that it had investigated a threat at the city’s Prince of Peace Catholic School. “The threat was unfounded, and it was determined that other cities in the metro were receiving similar hoax calls,” the police department said, adding that it was investigating the origin of the call.

Roeland Park Mayor Michael Poppa similarly wrote on Facebook that the threats were “unfounded.” The mayor described the hoaxes as “cowardly and deplorable attempts to spread fear and disrupt our community.”

Poppa praised authorities as well as staff at St. Agnes Catholic School “for jumping into action immediately to prioritize student safety.”

Multiple local outlets, meanwhile, reported that the Federal Bureau of Investigation is participating in the investigation.

The pope with boys and girls from Italian Catholic Action on Dec. 18, 2025. / Credit: Vatican Media

ACI Prensa Staff, Dec 20, 2025 / 08:00 am (CNA).

Pope Leo XIV told the young people of Italian Catholic Action that they can perform a simple gesture that would be the best gift this Christmas: make peace.

null / Credit: Chinnapong/Shutterstock

CNA Staff, Dec 20, 2025 / 07:00 am (CNA).

In an era when artificial contraception often dominates public discussions on family planning, the Catholic Church continues to champion natural family planning (NFP). 

Far from merely another birth control technique, NFP invites couples to cooperate with God’s plan for married love, which “is a ‘great mystery,’ a sign of the love between Christ and his Church (Eph 5:32),” according to the U.S. Conference of Catholic Bishops (USCCB).  

NFP — also known as a fertility awareness-based method (FABM) — relies on observing and measuring a woman’s natural signs of fertility, such as basal body temperature, cervical mucus, and hormone levels, in order to identify fertile and infertile phases of her menstrual cycle. 

Unlike chemical or mechanical contraceptives, which suppress or block fertility, NFP respects the woman’s body and its natural rhythms and allows spouses to achieve or postpone pregnancy, after mutual discernment, through informed abstinence during fertile windows. 

Most importantly, NFP honors the sacredness of the unitive and procreative aspects of the conjugal act, which the Church teaches must always be a total gift of self between the spouses and open to the gift of new human life. 

“Suppressing fertility by using contraception denies part of the inherent meaning of married sexuality and does harm to the couple’s unity,” according to the USCCB. “The total giving of oneself, body and soul, to one’s beloved is no time to say: ‘I give you everything I am — except…’ The Church’s teaching is not only about observing a rule but about preserving that total, mutual gift of two persons in its integrity.”

In his 1968 encyclical Humanae Vitae, St. Paul VI affirmed that couples may space births for serious reasons, using natural methods that honor the “inseparable connection between the unitive and procreative meanings” of the marital act. 

The USCCB explains that “NFP is not a contraceptive, it does nothing to suppress or block conception.”

“On the surface, there may seem to be little difference (between NFP and contraception),” according to the bishops. “But the end result is not the only thing that matters, and the way we get to that result may make an enormous moral difference. Some ways respect God’s gifts to us while others do not.”

The bishops continue: “When couples use contraception, either physical or chemical, they suppress their fertility, asserting that they alone have ultimate control over this power to create a new human life. With NFP, spouses respect God’s design for life and love. They may choose to refrain from sexual union during the woman’s fertile time, doing nothing to destroy the love-giving or life-giving meaning that is present. This is the difference between choosing to falsify the full marital language of the body and choosing at certain times not to speak that language.”

The practice of NFP traces its modern roots to the mid-20th century, evolving from early, relatively unreliable calendar-based methods in the 1930s to the smartphone app-based approaches of today. 

Common methods include the Billings Ovulation Method, which tracks cervical mucus changes, and sympto-thermal methods, which combine the charting of mucus observations, temperature shifts, and cervical changes. The Marquette Model uses “several different biomarker devices to detect urinary biomarkers (estrogen, LH, and progesterone),” according to its website.

Per USCCB data, NFP, with perfect use, yields 88% to 100% effectiveness in avoiding pregnancy, with imperfect use at 70% to 98%. For couples trying to achieve pregnancy, it typically occurs in about one year for approximately 85% of couples not using NFP, and within three to six months for those who are. 

Pope Francis praised the Billings method in 2023 as “a valuable tool” for “responsible management of procreative choices,” urging a “new revolution in our way of thinking” to value the body’s “great book of nature.” He noted its simplicity amid a “contraceptive culture,” promoting tenderness between the spouses and an authentic freedom.

Beyond efficacy at planning, preventing, or postponing pregnancy in a morally licit way, couples who use NFP acknowledge that it can be difficult but say it improves communication as well as self-mastery, transforming what can be otherwise difficult times of periodic abstinence into opportunities for deeper intimacy.

Jessica Vanderhyde, a nurse and mother of seven who is using the Marquette method because she and her husband do not feel ready to welcome another child, told CNA that while NFP can be frustrating because of the periods of abstinence it requires, it also “leads to a lot more closeness in the marriage.”

“If it’s been a long period of abstinence, we try to come up with other ways to be close. I need to make sure I’m more affectionate with him because sexual intimacy is one of the primary ways he feels I love him. If that can’t happen, I have to be conscious of that,” she said.

“We have become good at taking each other’s feelings and needs into consideration. I work at providing what he needs as much as I can.”

Vanderhyde also noted how charting symptoms can bring the couple closer as it allows the husband to really appreciate his wife’s body as well as her needs.

“The husband should be involved in the tracking of it,” she continued, “so that he fully participates in the process and doesn’t feel like he’s at the whims of his wife’s moods.”

She said it can also reveal underlying health issues like infertility or hormonal imbalances, which artificial forms of birth control can mask.