The Church of St. Luke

The Saint Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. | Credit: Graythen/Getty Images

Jan 5, 2026 / 18:32 pm (CNA).

The Archdiocese of New Orleans released a letter written to child sexual abuse claimants apologizing for the “inexcusable harm” they suffered.

“On behalf of the clergy, religious, and laity of the Archdiocese of New Orleans,” Archbishop Gregory Aymond of New Orleans expressed in the Dec. 26, 2025, letter his “profound regret over the tragic and inexcusable harm” child abuse survivors suffered.

The letter was made public on Jan. 4 and emphasized that the Archdiocese of New Orleans “takes responsibility for the abuse.” Aymond said the archdiocese “pledges to keep children and all vulnerable people safe in our ministry.”

“I sincerely apologize to you for the trauma caused to you and to those close to you as a survivor of sexual abuse perpetrated by a member of the clergy, a religious sister or brother, or a lay employee or volunteer working within the Catholic Church,” Aymond said.

“I am ashamed that you or anyone should have been sexually abused by someone working within the Catholic Church. Sexual abuse is an inexcusable evil, and I am ashamed that you or anyone should have been sexually abused by someone working within the Catholic Church.”

“Please know that you are not to blame for the abuse perpetrated on you,” Aymond said. “You were and are completely innocent and did nothing to deserve the pain you have suffered because of the hideous crime of sexual abuse of a minor.”

‘Recognition’ provisions

The public release of the letter is a part of an “extensive media outreach” to express the Archdiocese of New Orleans’ “commitment to the nonmonetary provisions laid out in its Chapter 11 settlement plan,” according to the Clarion Herald, the official newspaper of the archdiocese.

The letter follows the October 2025 approval for a $230 million bankruptcy settlement to pay out over 650 victims after five years of litigation.

The Chapter 11 case filed in 2020 highlights a number of procedures in its nonmonetary provisions “to foster child protection and prevent child sexual abuse.” Within its “recognition” section, the document calls for individual apology letters and a public apology letter.

“It is my fervent hope that as we bring these Chapter 11 proceedings to a close, you will achieve some sense of peace, justice, and healing,” Aymond wrote in the letter. “I hold you and all survivors of abuse in prayer daily and encourage all to join me in prayer for you.”

The letter will be shared through multiple media outlets over the upcoming days and weeks.

Cardinal José Francisco Robles Ortega. | Credit: Archdiocese of Guadalajara

, Jan 5, 2026 / 18:02 pm (CNA).

Cardinal José Francisco Robles, the archbishop of Guadalajara, urged Mexicans to demand that authorities fulfill their duty and bring criminals to justice.

Democratic Mayor-Elect Zohran Mamdani speaks to members of the media during a press conference after voting on Nov. 4, 2025. | Credit: Alexi J. Rosenfeld/Getty Images

Jan 5, 2026 / 17:32 pm (CNA).

Bishop Robert Barron, founder of the Word on Fire ministry, criticized New York City Mayor Zohran Mamdani for promising constituents “the warmth of collectivism” in his Jan. 1 inaugural address.

Mamdani, who defeated two candidates with nearly 51% of the vote in the November election, won on a democratic socialist platform. His plans include free buses, city-owned grocery stores, no-cost child care, raising the minimum wage to $30 per hour, and freezing the rent for people in rent-stabilized apartments.

“We will replace the frigidity of rugged individualism with the warmth of collectivism,” Mamdani said in his inaugural address.

“If our campaign demonstrated that the people of New York yearn for solidarity, then let this government foster it,” he said. “Because no matter what you eat, what language you speak, how you pray, or where you come from — the words that most define us are the two we all share: New Yorkers.”

Barron, bishop of the Diocese of Winona-Rochester, Minnesota, said in a post on X that this line “took my breath away.”

“Collectivism in its various forms is responsible for the deaths of at least 100 million people in the last century,” Barron said.

“Socialist and communist forms of government around the world today — Venezuela, Cuba, North Korea, etc. — are disastrous,” he added. “Catholic social teaching has consistently condemned socialism and has embraced the market economy, which people like Mayor Mamdani caricature as ‘rugged individualism.’ In fact, it is the economic system that is based upon the rights, freedom, and dignity of the human person.”

“For God’s sake, spare me the ‘warmth of collectivism,’” Barron concluded.

Catholic teaching on socialism

Both socialism and communism have been condemned by many popes, first by Pope Pius IX in his 1849 encyclical Nostis et Nobiscum, just one year after Karl Marx published “ The Communist Manifesto.”

The foundation of Catholic social teaching rests on Pope Leo XIII’s 1891 encyclical Rerum Novarum.

In the encyclical, Leo denounced socialism and communism, and also condemned poor labor conditions for the working class and employers “who use human beings as mere instruments for moneymaking.”

“Each needs the other: Capital cannot do without labor, nor labor without capital,” the 19th century pontiff wrote. “Mutual agreement results in the beauty of good order, while perpetual conflict necessarily produces confusion and savage barbarity.”

Pope Pius XI, in his 1931 encyclical Quadragesimo Anno, wrote of the importance of private property, that man must be able to “fully cultivate and develop all his faculties unto the praise and glory of his Creator; and that by faithfully fulfilling the duties of his craft or other calling he may obtain for himself temporal and at the same time eternal happiness.”

Socialism, he said, is “wholly ignoring and indifferent to this sublime end of both man and society, affirms that human association has been instituted for the sake of material advantage alone.”

“Religious socialism, Christian socialism, are contradictory terms; no one can be at the same time a good Catholic and a true socialist,” Pius XI wrote.

Pope Benedict XVI differentiated socialism and democratic socialism. In 2006, he wrote: “In many respects, democratic socialism was and is close to Catholic social doctrine and has in any case made a remarkable contribution to the formation of a social consciousness.”

Though, in his 2005 encyclical Deus Caritas Est, Benedict XVI wrote that government should not control everything but that society needs a state that, “in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need.”

Pope Francis has criticized Marxist ideology but also “radical individualism,” which he said in his 2020 encyclical Fratelli Tutti “makes us believe that everything consists in giving free rein to our own ambitions, as if by pursuing ever greater ambitions and creating safety nets we would somehow be serving the common good.”

In 2024, Francis encouraged cooperation and dialogue between Marxists and Christians.

The Catechism of the Catholic Church teaches: “The Church has rejected the totalitarian and atheistic ideologies associated in modem times with ‘communism’ or ‘socialism.’ She has likewise refused to accept, in the practice of ‘capitalism,’ individualism and the absolute primacy of the law of the marketplace over human labor.”

Young Catholics gather for a possibly record-breaking large speed dating event in Columbus, Ohio, on Jan. 4, 2026. | Credit: Gigi Duncan/EWTN News / null

Jan 5, 2026 / 16:41 pm (CNA).

“Do you believe in miracles, or should we start with coffee?”

Young Catholics gathered for a possibly record-breaking large speed dating event in Columbus, Ohio, on Jan. 4. 

About 2,500 students participated in speed dating at SEEK 2026, reflecting both a thirst for genuine connection and a willingness to step outside of comfort zones in pursuit of meaningful relationships. At a time when dating culture often seems dominated by casual hookups, social media pressures, and uncertainty, SEEK 2026 participants explored a wide range of topics, from personal faith to vocational discernment. 

The event broke the world record for the largest speed dating event based on earlier entries in Guinness World Records.

About 26,000 people attended the SEEK 2026 conference held simultaneously in Columbus, Denver, and Fort Worth, Texas, organized by  FOCUS, a Catholic group that sends missionaries to college campuses and parishes.

In Columbus, which drew about 16,000 attendees, Emily Wilson, a Catholic author and YouTuber, offered students a framework for approaching dating with clarity and purpose ahead of the speed dating event on Jan. 4. 

6 principles for intentional Catholic dating

Wilson emphasized six key points for navigating dating with freedom, dignity, and an ultimate focus on God.

1. Go on one date — and let others do the same.

“Dating is the process of discernment,” Wilson said. “You do not need to know if you’re going to marry someone before saying yes to a second date. Jesus wants you to be calm.” The idea is simple: Allow yourself and others to explore relationships without pressure, gossip, or unrealistic expectations. 

2. Use the word “date” and be clear and intentional.

Clarity matters, especially in an age where sending a “WYD” (what are you doing?) text has become common. “If you want to stand out, be clear. Use the word ‘date,’” Wilson told the audience. “Call her. Say, ‘I’d love to take you on a date.’ Yes, it’s a risk, but many marriages begin with that courage.”

3. If God calls you to marriage, college is not the only place to meet your spouse.

Wilson encouraged young people to resist the “ring by spring” pressures. “Focus on becoming the most beautiful version of yourself — the person God is calling you to be right now,” she said. God’s timing, she emphasized, is unique for everyone.

4. Let go of the idea that your future spouse will perfectly match your type.

While attraction is important, deeper qualities matter most. “When life gets hard,” Wilson noted, one will not be so fixated on physical appearance but rather be thanking God that their spouse is so “selfless, giving, kind, loving, virtuous, and holy.”

5. Guard your heart.

“Peace in dating comes from making hard choices to protect your heart,” she said, quoting Philippians 4:7: “The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.” Making intentional decisions is a form of self-respect, not aggression.

6. Do not apologize for your standards.

Wilson urged students to stand firm in their faith and virtues: “Say it with confidence. ‘I’m looking for a virtuous Catholic who loves the Eucharist, desires the sacraments, and wants a faithful marriage.’ There is nothing to apologize for.”

Breaking records, building connections

The “Catholic Speed Dating Event with Candid” drew lines stretching across several exhibit halls down the Greater Columbus Convention Center. Students repeatedly noted that such spaces provide rare, faith-aligned opportunities to meet new people without immediate expectation.

Participants described the speed dating event as both countercultural and reassuring — a response to frustrations many feel with modern dating. For Clemson University student Jonathan Brinker, the shared Catholic identity immediately changed the tone of conversations. “It was nice to meet people who have similar values,” he said. “That makes the conversation deeper and more meaningful.”

That sense of ease stood out for Shippensburg University student Joseph Striggle as well. “Events like this help you realize dating isn’t as intimidating as it’s made out to be,” he said. “It’s just having a normal conversation with another person.”

His classmate, Tom Gehman, said the event addressed deeper concerns about today’s dating culture. “A lot of people don’t share the same worldview or end goals, especially when it comes to faith and relationships,” he noted. “People want reassurance that there are other people who share their values.”

Expressing a strong dislike of social media, Gehman added that he desires “to meet someone face-to-face and ask them out directly,” calling the event “good practice” for doing so.

Students from Western Kentucky University echoed this sentiment as well as an emphasis on lowering pressure while remaining intentional. “Going on a first date doesn’t mean you have to marry that person,” Mary Pikar said. “It’s just about getting to know each other.”

Karley Solorzano added that high expectations can sometimes lead to inaction. “We overthink dating, especially as Catholics,” she said. “Events like this can give us a way to take chances and trust that God can surprise us.”

For some students, simply being surrounded by others who take faith seriously was encouraging. Seton Hall University student Emily Castillo said observing faithful behavior — even in her male friendships — gave her hope. “Seeing that makes me think what it could be like with someone who genuinely loves and cares for me,” she said.

Maria Notario added: “A shared faith allows relationships to go deeper than surface-level connections. Everyone [at the event] is single and Catholic; there’s at least some foundation there.”

Short conversations also proved meaningful. Kylee Jackels from Winona State University said having a designated space to meet people — even for a few minutes at a time — mattered. “It’s valuable to have a low-pressure environment where people can actually talk,” she said.

“There aren’t many single Christians where I’m from,” Lindsay Moen added. “It was nice to be in this space with similar people without crazy expectations.” The two students did see immediate results, however, as their friend was asked out on a date while waiting in line for the event to begin.

Others said the event helped them step outside their comfort zones. Anna Whittenburg of Bowling Green State University referenced Emily Wilson’s earlier point of maintaining standards, sharing that this was something she kept in mind before going into the speed dating event.

“Hearing that reaffirmed by someone like Emily Wilson made a difference. I don’t have to apologize for wanting a good, healthy Catholic relationship,” she said. Her twin sister, Elaina, added that the experience was practical as well as affirming: “It was a good way to practice talking to new people.”

For University of Alabama student Jay Zito, this event challenged initial hesitation. “We were kind of dragged into it by a friend,” he admitted. “But I’m glad we were. In an age where men can be fearful of approaching women for several reasons, this space gave people permission to try and make meaningful connections.”

His friend Landon McClellan added that the in-person nature of the event was crucial. “Hookup culture is everywhere today, and things like social media, filters, and AI mess with expectations and confidence,” he said. “Dating doesn’t have to be scary; it can be a really good thing that will lead to sacramental marriages.”

Candid Dating, a platform co-founded by Taylor O’Brien, led the speed dating event. Candid hosts weekly virtual speed dating for Catholic singles, and SEEK provided a chance to create real connections in person. 

“Success can look different for everyone. For some, it’s gaining experience and confidence in talking to others — men or women,” O’Brien said. “For others, it might be building the courage to ask for someone’s number or feeling secure and confident present themselves as a whole person.”

She added that another goal for some could be marriage, reflecting the previous year’s several couples who have since become engaged. 

Hope for the future

Wilson said the weekend confirmed what she has seen in her work with Catholic singles: a deep desire for holy, intentional relationships. 

“There has been a real breakdown in communication, and a lot of fear has crept in,” she said. That fear, she described, is not from the Lord but rather the enemy who “wants us stuck in panic or overwhelm” so that we don’t “step into what the Lord desires for us.”

Drawing on her experience with Sacred Spark, a Catholic dating platform she co-founded, Wilson expressed optimism. “We now have tens of thousands of Catholic singles on the app who are intentionally seeking meaningful relationships, even if it starts digitally — just making that initial connection.”

She added that in the coming years, “we’re going to see a revival of beautiful sacramental marriages, with Catholic singles who are intentional, communicative, open, honest, and clear.”

“After things have become as complicated as they have, there’s really nowhere to go but up,” she said. “For these young Catholics desiring relationships, I really stand on hope.”

Credit: JCDH/Shutterstock.

, Jan 5, 2026 / 13:06 pm (CNA).

In a breakthrough, Puerto Rico enacted a law recognizing the legal personhood of the unborn child and banned drug or surgical “gender transitioning” for anyone under 21.

Thousands of participants with paper crowns gather on Castle Square in Warsaw during the Three Kings Procession on Tuesday, Jan. 6, 2025. | Credit: Paweł Kula/Fundacja Orszak Trzech Króli

, Jan 5, 2026 / 05:00 am (CNA).

The annual event draws participants who dress as biblical characters, wear paper crowns, and sing Christmas carols while following figures representing the Magi.

VATICAN CITY (CNS) -- An estimated 33 million visitors and pilgrims came to the Vatican to celebrate the Jubilee Year, exceeding early forecasts, officials said at a news conference at the Vatican Jan. 5.

Archbishop Rino Fisichella, pro-prefect of the Dicastery for Evangelization's section for new evangelization and chief organizer of the 2025 Holy Year, said the figure is based on estimates from a study by Roma Tre University, online registrations for the Holy Year, and the number of people who passed through the Holy Doors of Rome's major basilicas and attended papal events. 

By the time the Holy Year ends Jan. 6, he said, at least 33 million people will have taken part, which breaks down to more than 90,000 people a day. The period with the most pilgrims in Rome was during the Jubilee of Young People from July 21 to Aug. 10, which registered more than 13 million people. 

Early estimates had expected that the Jubilee Year would bring 30 million to 35 million visitors to the Vatican. The city saw about 22 million people come to Rome in 2024, Roberto Gualtieri, mayor of Rome, said during the news conference. 

Based on data collected solely from registered pilgrims, visitors from the United States ranked second only to Italy, accounting for nearly 13 percent of the total number of registered visitors, Archbishop Fisichella said. Pilgrims from more than 185 countries participated in the Jubilee Year.

"It is inevitable that such a milestone also brings with it an assessment of this year, which in many respects has been extraordinary. Begun under Pope Francis, the Jubilee concludes under Pope Leo XIV," the archbishop said in Italian. "The funeral and the new election were added to the entire Jubilee program, showing the whole world the ability to act with determination and confidence amid an exceptional series of events."

Archbishop Fisichella thanked Rome's officials for their hard work in supporting the inflow of visitors, and said that the increase also led to increased visitor rates across the city's tourist sites.

Gualtieri agreed, saying it was a year of unprecedented tourism across the city. To accommodate the Jubilee Year and the influx of visitors, construction crews completed 110 projects across Rome, including the restoration of historic squares, monuments and holy sites. 

Lamberto Giannini, Rome's prefect, who coordinates maintaining law and order in the city, said that city and Vatican teams worked together to complete the many construction projects "without serious accidents or workplace injuries and with extensive oversight to prevent mafia infiltration -- something clearly possible given the scale of the investments."

Vatican leaders have already begun planning the next Jubilee Year, which will take place in 2033 to commemorate the 2,000th anniversary of the death and resurrection of Jesus.

"The journey, therefore, is not finished," Archbishop Fisichella said. "This was only a significant step, preparing the way for another event of grace that must be planned with foresight and a strong awareness of an upcoming global event."
 

WASHINGTON - Catholics nationwide are invited to pray “9 Days for Life,” an annual Respect Life novena starting Friday, January 16.

In the Catholic Church, a ‘novena’ consists of prayers over nine successive days, and this particular novena is an opportunity for prayer and penance in observance of the annual Day of Prayer for the Legal Protection of Unborn Children on January 22.

All are invited to sign up! Participants may access the novena or subscribe to receive the daily prayers by email or text message in English at 9daysforlife.com or in Spanish at respectlife.org/9-dias-por-la-vida. 

Sponsored by the Committee on Pro-Life Activities of the U.S. Conference of Catholic Bishops, the novena began in 2013 in commemoration of the 40th anniversary of Roe v. Wade—the Supreme Court decision that made abortion legal throughout the United States. While the Supreme Court’s 2022 decision in Dobbs v. Jackson Women’s Health Organization returned the issue of abortion to the people’s elected representatives at federal and state levels, continuing efforts are needed to protect children and their mothers from the tragedy of abortion. This is the fourteenth year the novena is taking place. Since the novena began, it has reached hundreds of thousands of people in over one hundred countries spanning six continents.

The overarching intention of the novena is the end to abortion. Each daily prayer intention highlights a related topic and is accompanied by a reflection, educational information, and suggested daily actions. A resource kit is available, featuring the daily prayer intentions and reflections, in both English and Spanish. A press kit is also available.

For additional information and updates throughout the novena, please follow us on Instagram (@USCCB), Facebook (@USCCB), TikTok (@USBishops), Threads (@USCCB), Bluesky (@usccbofficial.bsky.social) and X (@USCCB).

###

VATICAN CITY (CNS) -- After praying the Sunday Angelus, Pope Leo XIV said he was following the developments in Venezuela with "deep concern," in light of the United States' military operation that led to the capture of President Nicolás Maduro over the weekend.

"The good of the beloved Venezuelan people must prevail over every other consideration," the pope said Jan. 4 from the papal studio window overlooking St. Peter's Square.

"This must lead to the overcoming of violence, and to the pursuit of paths of justice and peace, guaranteeing the sovereignty of the country, ensuring the rule of law enshrined in its constitution, respecting the human and civil rights of each and every person, and working together to build a peaceful future of cooperation, stability and harmony, with special attention to the poorest who are suffering because of the difficult economic situation." 

Pope Leo also met Jan. 5 with Cardinal Christophe Pierre, the papal nuncio to the United States, who serves as the pope's personal ambassador and top Vatican diplomat in the country.

The Catholic bishops' conference of Venezuela issued a statement Jan. 3 on social media, calling for prayers and standing in solidarity with those who were injured in the attack and families of those who died.

"In the face of the events that our country is experiencing today, let us ask God to grant all Venezuelans serenity, wisdom and strength," the bishops' statement said in Spanish.

"We call on the people of God to live more intensely in hope and fervent prayer for peace in our hearts and in society, and we reject any type of violence," they continued in a second post. "May our hands be open for encounter and mutual help, and may the decisions that are made always be for the good of our people."

On Jan. 3, President Donald Trump ordered an early morning raid in Caracas, during which U.S. special forces captured Maduro and his wife, Cilia Flores, and struck several military bases.

The operation left political uncertainty for the South American country. Trump said in a Jan. 3 news conference that a U.S. group will work with "the people of Venezuela" to determine next steps.

"We're going to rebuild the oil infrastructure, which will cost billions of dollars. It'll be paid for by the oil companies directly," he told the press at his Mar-a-Lago resort in Florida.

"We're going to have a group of people running it until such time as it can be put back on track, make a lot of money for the people, and give people a great way of life, and also reimbursement for people in our country that were forced out of Venezuela," he said.

Trump signaled the United States was prepared to maintain a long-term role in Venezuela's governance if necessary, saying the U.S. is "ready to go again if we have to. We're going to run the country right."

In her first speech as Venezuela's interim leader, Delcy Rodríguez, the vice president and oil minister, responded to the operation, saying the U.S. violated international law and that Maduro remains president. 

Pope Leo prays for Venezuela

Pope Leo prayed for Venezuela during his Angelus Jan. 4, 2026. (CNS video/Robert Duncan)

The National Shrine of St. John Neumann at St. Peter the Apostle Church in Philadelphia. | Credit: Farragutful, CC BY-SA 4.0, via Wikimedia Commons

ACI Prensa Staff, Jan 5, 2026 / 04:00 am (CNA).

Every Jan. 5 the Church celebrates the feast of St. John Neumann, Redemptorist missionary, fourth bishop of the city of Philadelphia, and organizer of the first Catholic education network in the United States.

John Nepomucene Neumann was born in Bohemia, now the Czech Republic, in 1811. He attended school in Budweis and years later, in 1831, entered the seminary in that same city.

Upon completing his preparation for the priesthood, he presented himself to his diocese but suffered an unexpected setback. The local bishop had fallen ill and priestly ordinations in his diocese were suspended until further notice.

Neumann, eager to serve the Lord, wrote letters to the bishops of the neighboring dioceses, but none of them wanted to accept him. Despite the obstacles, the saint was not discouraged.

To earn his living, he went to work in a factory where he met a few Americans from whom he learned some English. Later, he contacted some bishops in the United States. Neumann had a missionary soul and was ready to move to America.

Priest and missionary in North America

The archbishop of New York agreed to receive and ordain Neumann, so he left his family and friends to embark on the adventure of proclaiming the Lord in a distant land. After being ordained in the U.S., Neumann joined 36 other priests who were to assist the almost 200,000 Catholics living in the U.S. at the time.

The newly ordained was entrusted with the administration of a parish. The first pastoral difficulty he faced was the vast territory entrusted to him: His parish stretched from Ontario, Canada, to Pennsylvania.

Given the immense need, Neumann spent most of his time visiting villages and towns. He had to cross inhospitable territories, walk long distances in extreme cold and sweltering heat, and trek high mountains and majestic landscapes — all in order to watch over his flock and to assist those in need.

These were long years of providing catechesis, administering the sacraments, and celebrating the Eucharist. It was common to see Neumann preach both in churches and in abandoned huts. He even preached outside taverns, refuges for impenitent souls.

Neumann often had to celebrate Mass in dining rooms and kitchens.

Redemptorist

With time and continued difficulties, the missionary priest discovered the need for the support of a religious community. He knew the Redemptorists well so he applied to join the Congregation of the Most Holy Redeemer. When the time came, he took his vows at the congregation’s house in Baltimore in 1842.

Neumann was noted for his piety and kindness as well as his versatility in understanding and accompanying his parishioners, most of whom were European immigrants. Neumann knew up to six languages, so it was not difficult for him to communicate with Catholics who did not speak English well.

In 1847, he was appointed visitator of the Redemptorists in the United States. At the end of his service, the Redemptorists were ready to form an autonomous “province or religious province,” which became a reality in 1850.

Promoter of Catholic education in the U.S.

Neumann was then ordained bishop of Philadelphia, and from that city he organized the diocesan system of Catholic schools, becoming a great promoter of religious education in the country. He also founded the congregation of the Sisters of the Third Order of St. Francis, dedicated to teaching in schools, and was the promoter of the construction of more than 80 churches throughout the country.

Neumann was a simple man, short in stature and reportedly good-natured. Although he never had robust health, he carried out great pastoral and literary activity. He wrote many articles in magazines and newspapers, and published two catechisms and a history of the Bible for schoolchildren.

Once, in one of his articles, he wrote: “I have never regretted having dedicated myself to the mission in America.”

On Jan. 5, 1860, when he was just 48 years old, he suddenly collapsed in the street and went home to the Lord. He was beatified in 1963 and canonized in 1977 by Pope Paul VI.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.