The Church of St. Luke

The state of Alabama on Oct. 23, 2025, executed convicted murderer Anthony Boyd by nitrogen gas just hours after the U.S. Supreme Court refused to consider requiring the state to execute him by firing squad instead. / Credit: Alabama Department of Corrections via AP, File

CNA Staff, Oct 24, 2025 / 11:32 am (CNA).

The state of Alabama on Thursday executed convicted murderer Anthony Boyd by nitrogen gas just hours after the U.S. Supreme Court refused to consider requiring the state to execute him by firing squad instead.

Boyd reportedly took around 20 minutes to die from the execution method, according to the Associated Press. The news wire said he “clenched his fist, raised his head off the gurney slightly, and began shaking,” after which he became still but continued with a series of “heaving breaths” for “at least 15 minutes.”

The Alabama man was convicted of capital murder in the 1993 killing of Gregory Huguley in Talladega County. Huguley was taped up, doused with gasoline, and set on fire. 

Boyd proclaimed his innocence until the last minutes of his life. “I didn’t kill anybody. I didn’t participate in killing anybody,” he said on Oct. 23 prior to being executed. 

The protracted execution came on the same day that the U.S. Supreme Court refused to consider whether the execution by nitrogen gas violates the Eighth Amendment’s prohibition on cruel and unusual punishment. 

Nitrogen gas is a relatively new execution method in the U.S. In January 2024 Alabama executed Kenneth Smith with gas, the first time in U.S. history that such a method was used. 

Witnesses said Smith writhed for several minutes while being administered the gas and was observed breathing for a considerable amount of time during the execution itself. Advocates have warned that the process is drawn-out and painful for victims of execution. 

Boyd had asked the U.S. Supreme Court to consider requiring Alabama to execute him by firing squad. The Supreme Court declined to consider the case.

In a scathing dissent ahead of the execution, Justice Sonia Sotomayor accused the high court of “turn[ing] its back” on Boyd and on the Constitution. 

Sotomayor, who was joined by Justice Elena Kagan and Justice Ketanji Brown Jackson, pointed to several other executions by nitrogen gas, including Kenneth Smith’s, noting reports that inmates have been seen “violent[ly] convulsing, eyes bulging, [and] thrashing against the restraints” while they are killed. 

All condemned prisoners suffer “distress” ahead of their executions, Sotomayor said. But drawn-out methods of execution like that of nitrogen gas create suffering “after the execution begins and while it is being carried out to completion.”

Prisoners are not guaranteed a painless death under the Eighth Amendment, Sotomayor acknowledged.

“But when a state introduces an experimental method of execution that superadds psychological terror as a necessary feature of its successful completion, courts should enforce the Eighth Amendment’s mandate against cruel and unusual punishment,” she said.

Ahead of Boyd’s execution, the anti-death penalty group Catholic Mobilizing Network said capital punishment “remind[s] us how critically important it is that we include the abolition of the death penalty in our respect life advocacy.”

“May we see the dignity of [Boyd] and of every individual sentenced to death, remembering always that no person is defined by the worst thing they’ve ever done,” the group said.

Cardinal Ján Chryzostom Korec. / Credit: Nitra Diocese

Rome, Italy, Oct 24, 2025 / 10:44 am (CNA).

Cardinal Ján Korec, who was once the youngest bishop in the world — and later the oldest — died 10 years ago and is remembered for his heroic testimony of faith.

Marta Petrosillo, editor-in-chief of the Aid to the Church in Need (ACN) Religious Freedom Report. / Credit: Gael Kerbaol/Secours Catholique

Washington, D.C. Newsroom, Oct 24, 2025 / 09:14 am (CNA).

The author of Aid to the Church in Need’s 2025 Religious Freedom Report, Marta Petrosillo, is coming to Vatican Secretary of State Cardinal Pietro Parolin’s defense after remarks he made regarding persecution of Nigerian Christians prompted pushback.

Parolin sparked pushback after stating at a press conference on Tuesday that ongoing violence and unrest in Nigeria is a “social conflict” rather than a religious one. He told Vatican reporters during the presser for Aid to the Church in Need’s 2025 Religious Freedom Report release event: “I think they’ve already said, and some Nigerians have already said, that it’s not a religious conflict but rather a social conflict, for example, between herders and farmers.”

“Let’s keep in mind that many Muslims who come to Nigeria are victims of this intolerance,” he continued.” So, these extremist groups, these groups that make no distinctions to advance their goals, their objectives, use violence against anyone they perceive as an opponent.” 

The remarks prompted immediate pushback, including from Sean Nelson of Alliance Defending Freedom International, who called them “particularly shocking.” Nina Shea of the Hudson Institute further characterized them as “repeating the Nigerian government’s talking points that obfuscate and downplay the persecution of the Catholic faithful and other Christians in Nigeria’s Middle Belt,” in comments to the National Catholic Register, CNA’s sister news partner. 

As author of the report, Petrosillo weighed in on the controversy in an Oct. 23 interview on EWTN’s “The World Over with Raymond Arroyo,” telling Arroyo: “Cardinal Parolin didn’t say [the conflict was solely between farmers and herders] in his speech in our conference. His speech was really strong, underlining the importance of religious freedom.” 

“I know that Cardinal Parolin is one of the most important people on religious freedom,” she continued. “He has a huge knowledge on this.” 

Regarding the controversy that has ensued over Parolin’s comments, Petrosillo said: “I can only suppose that … it was referring to the complex situation there.”

She added: “I think that this topic [is] too complex and too elaborate, just for one journalist to take one sentence outside a conference in a very rushed way. So I would not consider that as a statement from his eminence.”

Petrosillo further pushed back against claims that the focus of the ACN report was to highlight Christian persecution alone, stating: “No, the focus of our report is not that Christians are the only group affected.” 

“In our report, we [documented] a violation of religious freedom against all the religious groups,” she told Arroyo. “Of course, in the case of Nigeria, there are specific anti-Christian incidents, but we are not saying that only Christians are targeted in Nigeria, because as I also said before, in some cases, we have also many Muslims that refuse extremist ideology ... being killed.”

The faithful pray before the altar at Knock Shrine in Knock, Ireland, Friday, Aug. 15, 2025. / Credit: Courtney Mares/CNA

Dublin, Ireland, Oct 24, 2025 / 07:00 am (CNA).

Seven priorities emerged from the Irish bishops’ Pre-Synodal Assembly meetings, drawing upon a series of gatherings held throughout the country earlier this year.

null / Credit: AS photo studio/Shutterstock

Washington, D.C. Newsroom, Oct 24, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Bill proposed in Hungary could require priests to violate seal of confession

The Permanent Council of the Hungarian Catholic Bishops’ Conference has expressed shock over the proposition of a bill that would require Catholic priests to violate the seal of confession. 

“This is in serious conflict with the agreement between the Republic of Hungary and the Holy See of Feb. 9, 1990, which states that the Catholic Church in our county operates on the basis of [canon law],” the council stated in an Oct. 17 press release. 

The council expressed regret over “extremely crude” and “baseless sentiment-mongering and slander” that has occurred during the ongoing election cycle. “We emphasize to our priests, all believers, and society that we are not a political organization, we do not wish to participate in the campaign,” it stated. “Our mission is to serve the salvation of souls.” 

Church in South Korea pledges help for Timorese migrants 

The Catholic Church in South Korea has pledged to help improve the situation for migrants from the small Catholic-majority island country of Timor-Leste.

During an Oct. 11–15 visit to the island, a 12-member delegation of South Korean Catholics from the Committee for Pastoral Care for Migrants of the Catholic Bishops’ Conference of Korea visited with groups that send migrant workers to South Korea, Cardinal Virgílio do Carmo da Silva, as well as President José Ramos-Horta and Prime Minister Xanana Gusmão, according to UCA News. 

The delegation pledged to help bring about “better protection and welfare of migrant communities” and to “improve better pastoral care program[s] for Timor-Leste migrants,” of which there are approximately 7,000 living in South Korea.

Australian archbishop renews commitment to safeguarding children

Archbishop Tony Ireland of Hobart in Tasmania, Australia, has reaffirmed his commitment to ensuring all Catholic communities and workplaces throughout his diocese uphold safe environment standards. 

“The safety and well-being of all who engage with the Church is foremost in my mind and heart,” the archbishop said in an Oct. 17 statement. “Ensuring that every person — regardless of age or circumstance — feels safe, valued, and respected is an essential part of our mission and witness.” 

On behalf of his archdiocese, Ireland endorsed the National Catholic Safeguarding Standards, stating: “Our commitment to these standards is unwavering, reflecting zero tolerance of any form of abuse, neglect, or exploitation.” The archdiocese has remained engaged in its safeguarding measures since 2017. 

Madagascar cardinal urges international community to refrain from sanctioning country 

Cardinal Désiré Tsarahazana of Toamasina, Madagascar, is appealing to the international community not to sanction Madagascar in wake of a coup staged by military-backed youth protesters. 

The cardinal told Vatican media that imposing sanctions “would be illogical and immoral.”​​

“Supporting young people who demand a better life and then killing them with sanctions would make no sense,” Vatican News Italy reported. 

Religious conversion case against Christian university officials in India dropped

The Supreme Court of India has dropped a criminal case against three Christian university officials in Uttar Pradesh who were accused of violating the state’s stringent anti-conversion laws. 

The court dropped the case on Oct. 17, citing “legal defect” in the allegations filed by Himanshu Dixit, vice president of the World Hindu Council, according to UCA News. The Hindu leader had accused officials from the Presbyterian Sam Higginbottom University of Agriculture, Technology, and Sciences of “unlawful conversion activities” in addition to “cheating, criminal intimidation, and forgery,” according to the report.

The judges noted that under Uttar Pradesh law, only an “aggrieved” person — that is, a victim or close relative — of the violation is permitted to lodge a complaint. The court declined to dismiss charges related to cheating and forgery but ordered protection of the accused from arrest.

Church in Mozambique proposes political guide for dialogue

The Episcopol Justice and Peace Commission in Mozambique has proposed a document outlining “concrete proposals for reforms of the state, the electoral system, natural resource policies, economic inclusion, and national reconciliation.”

The document, “A Political Guide for National Dialogue,” proposes limited power for the president in appointing heads of state, that judges be elected among their peers, and that the position of secretary of state be eliminated in provinces for the sake of the country’s budget, according to an Oct. 20 report from Vatican News. 

The guide also recommends the elimination of electronic voting to combat fraud as well as economic and natural resource reforms. 

To address the county’s unrest, the document proposes “building a collective memory based on truth, exercising forgiveness and mutual listening, promoting a culture of dialogue and trust, and changing mentalities to value differences while combatting prejudices.”

Latin American bishops host ‘virtual jubilee’ for Indigenous people 

The Episcopal Conference of Latin America hosted a virtual jubilee event for Indigenous people of Latin America and the Caribbean on Oct. 14–16. 

Organized by the Advisory Team on Indian Theology, together with the Pastoral Care of Indigenous People of the Latin American and Caribbean Episcopal Council and the Latin American Ecumenical Articulation of Indigenous Pastoral Care, the event centered on sharing experiences “as pilgrims of hope together with our Indigenous people, authentic custodians of culture, and our common home,” according to a message from Cardinal Michael Czerny, SJ, prefect of the dicastery for promoting integral human development.

“Your love for the earth, your respect for the elderly, your sense of community, and your ability to live in harmony with creation are a gift to the whole Church. You teach that life is best understood when lived simply, in relationship with God, with nature, and with others,” he said. 

VATICAN CITY (CNS) -- A society cannot pretend to be pro-family if it does not adopt policies that allow parents and children to spend time together rather than always being worried about work, Pope Leo XIV said.

"In a society that often exalts productivity and speed at the expense of relationships, it becomes urgent to restore time and space to the love that is learned within the family, where the first experiences of trust, gift and forgiveness are woven -- forming the very fabric of social life," he said Oct. 24.

Pope Leo made the comments during a meeting with faculty, staff, students and alumni of the John Paul II Pontifical Theological Institute for Marriage and Family Sciences.

Praising the intuition of St. John Paul II for launching the graduate school and Pope Francis for insisting its curriculum be multidisciplinary, Pope Leo asked for particular attention to drawing from and strengthening reflections on the role of the family in Catholic social teaching. 

The institute, he said, is called to contribute to "the ongoing renewal of dialogue between family life, the world of work and social justice -- addressing issues of pressing relevance such as peace, the care of life and health, integral human development, youth employment, economic sustainability and equal opportunities between men and women, all of which influence the decision to marry and to bring children into the world."

The church and its ministers cannot be "content merely to speak about the truth" concerning marriage and family life, Pope Leo said, but it must "promote concrete and coordinated actions in support of the family," including through government policies.

"In fact, the quality of a country's social and political life is measured above all by how it enables families to live well -- to have time for themselves and to cultivate the bonds that unite them," the pope said.

In "Amoris Laetitia" ("The Joy of Love"), Pope Francis' 2016 post-synodal exhortation on marriage, love and family life, Pope Leo said, the late pope wrote with tenderness to pregnant women, "urging them to cherish the joy of bringing a new life into the world." 

"His words express a simple yet profound truth: human life is a gift and must always be welcomed with respect, care and gratitude," Pope Leo said. "Therefore, in the face of so many mothers who experience pregnancy in conditions of loneliness or marginalization, I feel the duty to remind everyone that both the civil and ecclesial communities must remain constantly committed to restoring full dignity to motherhood."

The pope also spoke about what he called "the growing tendency in many parts of the world to undervalue or even reject marriage."

The church's first response, he said, must be "to be attentive to the action of God's grace in the heart of every man and woman. Even when young people make choices that do not correspond to the ways proposed by the church according to the teaching of Jesus, the Lord continues to knock at the door of their hearts, preparing them to receive a new inner call."

The church's pastoral workers must recognize that "our time is marked not only by tensions and ideologies that confuse hearts, but also by a growing quest for spirituality, truth and justice -- especially among the young," he said. "To welcome and care for this longing is one of the most beautiful and urgent tasks before us all."
 

Pope Leo XIV and King Charles III meet before their prayer together in the Sistine Chapel during a historic meeting at the Vatican on Thursday, Oct. 23, 2025. / Credit: Vatican Media

Dublin, Ireland, Oct 23, 2025 / 18:04 pm (CNA).

Rev. Kyle Paisley slammed King Charles III for “betraying his oath” after praying with Pope Leo XIV in the Sistine Chapel at the Vatican on Thursday.

A color guard stands at attention as Eliza Monroe Hay’s remains are carried for reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. / Credit: Daniel Payne/CNA

Richmond, Virginia, Oct 23, 2025 / 17:04 pm (CNA).

Nearly two centuries after her death, the daughter of American Founding Father James Monroe has been laid to rest in Richmond, Virginia, joining her family’s historic burial plot in the city’s famed Hollywood Cemetery. 

The Diocese of Richmond held Eliza Monroe Hay’s reinterment at the top of Hollywood Cemetery overlooking the James River on Oct. 23. Hay, who died in 1840, converted to Catholicism several years before her death. 

State Sen. Bryce Reeves, who worked with the Eliza Project to repatriate Hay’s remains, said she was “far more than the daughter of a president.”

He described Hay as strong-willed and intelligent. “She served this nation quietly but powerfully in its formative years,” he said. 

The historic reinterment came about from a yearslong effort by the Eliza Project to bring Hay’s mortal remains home from the Cimetière du Père-Lachaise, a cemetery on the outskirts of Paris.

 Born in Fredericksburg, Virginia, in 1786, Hay grew up in both the U.S. and Paris, where her father was the American ambassador amid the ongoing French Revolution. 

She would later be known for serving as an unofficial First Lady of the White House during James Monroe’s presidency, as her mother Elizabeth’s health regularly kept her away from state functions. 

Hay’s husband, Virginia attorney George Hay, died in 1830, as did her mother. James Monroe died in 1831 and was by then one of a dwindling number of prominent U.S. citizens who had led the country through its founding and earliest years.

Hay herself subsequently returned to Paris, where she converted to Catholicism before she died.

A happy ending

Delivering Hay’s eulogy at the event, Virginia resident Barbara VornDick described Hay as “my friend from the past.”

VornDick said in an Oct. 21 press release that the effort “has been a fascinating, enriching journey in many ways,” though she said the “most amazing aspect was how it enriched my faith.”

She told the Arlington Catholic Herald in August that she spent years researching Hay’s life. She discovered that a popular family legend that Hay became a nun was untrue, but her conversion to Catholicism was confirmed by records at St.-Philippe-du-Roule Church in Paris, where her funeral Mass was held in 1840. 

Hay also reportedly received a piece of jewelry from the Vatican — a cameo of the head of Christ — along with a note from Pope Gregory XVI’s secretary of state. 

During her years at the White House, Hay gained a reputation as an unpleasant, demanding hostess. Reeves said at the Oct. 23 ceremony that Hay was at one time described by John Quincy Adams as an “obstinate little firebrand.”

The Eliza Project, however, says she had a record of “good deeds and generosity” that history has largely forgotten. 

“She gained increasing admiration for her nursing of the sick: for family, for friends, and, during two epidemics, for the people of Washington,” the project said. 

She also exhibited “a sense of duty and loyalty, strength of character and fortitude, and compassion for the sick and suffering.”

The Diocese of Richmond had earlier held a memorial Mass for Hay at the nearby Cathedral of the Sacred Heart before the interment at Hollywood Cemetery. Father Tony Marques, the rector of the cathedral, presided over the Rite of Committal on Oct. 23. The cathedral’s choir performed at the ceremony.

Describing the yearslong project to repatriate Hay’s remains as a “grassroots effort,” Reeves told the assembled crowd on Tuesday: “The Virginian thing to do was bring Eliza home.”

VornDick told the Herald that the yearslong effort to “bring Eliza home” was motivated by the likelihood that she “never intended to die” in Paris.

“I just wanted to make it right for her,” she said.

At the reinterment, meanwhile, VornDick described Hay as a “daughter, sister, wife, and grandmother,” one who stands out in history for her devotion, service, and forceful personality. 

“Today marks the end of the Bring Eliza Home Project,” she said. “But it is a happy ending.”

Bishop Philippe Christory of Chartres, France. / Credit: Eichthus, CC BY-SA 4.0, via Wikimedia Commons

ACI Prensa Staff, Oct 23, 2025 / 08:00 am (CNA).

French Bishop Philippe Christory pointed out that the essence of an advanced civilization “is to promote life and support the lives of those who suffer.”

Father Adam Muda, a chaplain for the U.S. Army, celebrates Mass on the field with soldiers while in Germany. / Credit: Photo courtesy of Father Adam Muda

CNA Staff, Oct 23, 2025 / 07:00 am (CNA).

During Pastoral Care Week, celebrated Oct. 19–25, a Catholic psychotherapist encouraged a group of Catholic chaplains and ministers to pursue prayer, rest, and self-care in light of burnout — a challenge that often accompanies their unique work.

At an Oct. 22 webinar, “Carrying the Cross Without Burnout: Self-Care for Catholic Chaplains,” Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, encouraged chaplains to make time for spiritual and emotional renewal. 

The webinar, organized by the National Association of Catholic Chaplains (NACC), a group that educates and supports Catholic chaplains across the country, highlighted the importance of finding rest amid the emotional toll of ministry.

“God doesn’t call us to self-erasure,” Koller told the nearly 100 chaplains who attended the webinar. “He calls us to stewardship of our bodies, our minds, and spirits.”

Koller described self-care as “stewardship” and “caring for the vessel God entrusted to you.”

“One of the most powerful mindset shifts I’ve seen in ministry is this: Self-care is not selfishness; it’s stewardship,” Koller said. “You are the vessel God entrusted with the work he gave you, and taking care of that vessel honors him.”

“You’re not taking away from your calling. You’re strengthening it,” she said. “Renewal isn’t an indulgence — it’s obedience.” 

Erica Cohen Moore, executive director of NACC, highlighted the importance of caring for chaplains, both during Pastoral Care Week and throughout the year. 

“Our chaplains are often called into spaces where few others are willing or able to go,” Cohen Moore told CNA. “They serve people in some of the most marginalized and challenging situations, where grief and suffering can be profound.” 

Pastoral Care Week “gives opportunities for organizations and institutions of all types to recognize the spiritual caregivers in their midst and the ministry that the caregivers provide,” according to the NACC’s website.

Chaplains are often priests, but seminarians, deacons, religious brothers and sisters, and laymen and laywomen can all serve as chaplains, providing professional spiritual and emotional support in a range of areas — often in prisons, hospitals, fire departments, and campuses.  

To help prepare and support chaplains, the NACC offers a variety of resources, training, community, and support for chaplains, both Catholic and non-Catholic. 

What does burnout look like? 

“Over the years, I’ve walked with countless individuals who appear incredibly strong on the outside yet wrestle with exhaustion, doubt, or the feeling that their work has taken more from them than they have time to replenish,” Koller told attendees. 

Koller noted that the “emotional weight” of service can lead to burnout.

“That emotional weight, it doesn’t mean you’re doing something wrong; it means you’re human,” she said. “But we do take on that emotional weight, and that can lead, if unchecked, to burnout.”  

“Burnout doesn’t happen because we’re weak or we’re incapable,” Koller continued. “It happens because we care deeply, we give fully, and sometimes we forget to refill our own cup.”

To combat the weight of service, Koller encouraged ministers to pray before and after each difficult meeting or encounter, and to offer the weight of those challenges to the Lord. She also led the group in grounding prayer exercises that incorporate breathing into prayer. 

Cohen Moore noted that burnout is a “very real concern” that chaplains face — one that her organization works to combat through the resources they provide.  

The association educates chaplains with a program called Clinical Pastoral Education (CPE), which is “a process that equips them to manage burnout and care for themselves and one another,” according to Cohen Moore.

The group also offers webinars on topics such as self-care, mental illness and trauma, and mental health, as well as networking groups and in-person gatherings, and publishes a magazine called Works of Hope.

The association plans to launch a learning institute early next year to include a course on “sustaining pastoral ministers and helping them avoid burnout,” Cohen Moore said. 

“Burnout is a very real concern in our field, and we take it seriously as we continue exploring new ways to provide care and connection,” Cohen Moore said. 

‘I will give you rest’ 

When Koller speaks with “those in service, especially chaplains and first responders,” she said that one verse “always comes to mind.” 

In Matthew 11:28, Jesus says: “Come to me, all you who labor and are burdened, and I will give you rest.”

Koller noted that Christ “doesn’t say: ‘Keep pushing, work harder, work harder, deplete yourself, run yourself into the ground.” 

“No — he says, ‘Come to me,’” she said.

“That invitation isn’t to perform,” Koller continued. “It’s to rest, in a way, to surrender the illusion that we have to carry everything alone. That’s where our renewal begins.”