The Church of St. Luke

The funeral of Matteo Balzano, a young Italian priest who recently took his own life at the age of 35, was held July 8, 2025, in the presence of the faithful — especially young people — he served at the parish in Cannobio in the Piedmont region. / Credit: Courtesy of Italian Episcopal Conference

ACI Prensa Staff, Jul 14, 2025 / 16:53 pm (CNA).

The funeral of Matteo Balzano, a young Italian priest who took his own life at the age of 35, was held in the presence of the faithful he served.

Charitable organizations distribute food to displaced people in shelter tents in Deir al-Balah in the central Gaza Strip on June 9, 2024. / Credit: Anas-Mohammed/Shutterstock

Washington, D.C. Newsroom, Jul 14, 2025 / 16:20 pm (CNA).

As U.N. agencies issue dire warnings of humanitarian collapse in Gaza, the Catholic arm of an organization that promotes Christian engagement in the Near East has announced a nine-day novena prayer for peace in the Holy Land to begin on July 16.

The Philos Project’s “Nine-Day Novena to Pray for Peace in the Holy Land” comes as Israel has intensified its bombardment of Gaza, and eight U.N. agencies have indicated that “without fuel, their lifesaving work may soon come to a halt.” Over the weekend, BBC reported the deaths of 10 people, including six children, who were killed in a July 13 Israeli airstrike while waiting to fill their containers of water in central Gaza. 

Fifty Israel hostages remain in Hamas captivity, including the bodies of at least 28 that Israel Defense Forces (IDF) have confirmed dead, according to a Times of Israel report. Twenty hostages are believed to be alive, while “grave concerns for the well-being of two others” remain. 

The novena will begin July 16 on the feast of Our Lady of Carmel and end on July 24, the feast of St. Charbel of Mount Lebanon. A similar novena was held last year. This year, according to the Director of Philos Catholic Simone Rizkallah, participants will “dare to ask for more,” lifting up their prayers for an end to the conflict. 

“This jubilee year [of hope] reminds us that God’s promises are never revoked,” Rizkallah said, adding: “Let’s pray boldly together.”

The novena’s intentions are for a complete end to the conflict in the Holy Land, the return of all hostages, the rebuilding of devastated communities, the healing of deep wounds and the restoration of trust, and a prophetic sign of peace: that one day soon, Christians may walk safely on pilgrimage from Mount Carmel to Mount Lebanon, two sacred peaks tied by faith, history, and hope.

Last year, the Philos Project’s “emergency novena,” which was prayed by more than 1,000 people, centered on prayers for peace between Israel and Lebanon. 

“We began on the feast of Our Lady of Mount Carmel, asking that Lebanon be spared from imminent war,” Rizkallah recalled. “Against all odds, peace has held. Dialogue, not destruction, has taken root between Lebanon and Israel. It was almost unimaginable a year ago.” 

At the time, the novena was in response to ongoing clashes between the Israeli military and Hezbollah, an Iranian-backed, Shiite Muslim militant group based in Lebanon.

St. Peter’s Chapel and Native American Museum at Saint Kateri Tekakwitha National Shrine and Historic Site in Fonda, New York. / Credit: Photo courtesy of Saint Kateri Tekakwitha National Shrine and Historic Site

Chicago, Ill., Jul 14, 2025 / 09:20 am (CNA).

Shrines to various saints can be found in every part of the world, including every state in the U.S. Each one is dedicated to faith and prayer, but one shrine in the northeastern United States also has a distinct mission of connecting pilgrims with Native American culture and sharing the fascinating history of Kateri Tekakwitha, the first Native American to be canonized a saint.

The Saint Kateri Tekakwitha National Shrine and Historic Site in Fonda, New York, honors not only the life of St. Kateri, whose feast day is July 14, but also the life and history of the local Indigenous people to whom she belonged.

“We have cultivated strong ties to both the Catholic Mohawk community and the traditional Mohawk community,” said Melissa Miscevic Bramble, director of operations at the Saint Kateri Shrine, in an interview with CNA. “We see it as our mission to educate about her Mohawk culture as well as her Catholic faith.”

Who was St. Kateri?

Called the Lily of the Mohawks, Kateri Tekakwitha was the child of a Mohawk father and a Christian Algonquin mother but was orphaned at age 4 when the rest of her family died of smallpox. Her own early bout with the illness left lasting scars and poor vision.

She went to live with an anti-Christian uncle and aunt, but at age 11 she encountered Jesuit missionaries and recognized their teaching as the beliefs of her beloved mother. Desiring to become a Christian, she began to privately practice Christianity. 

Beginning at about age 13, she experienced pressure from her family to marry, but she wanted to give her life to Jesus instead. A priest who knew her recorded her words: “I have deliberated enough. For a long time, my decision on what I will do has been made. I have consecrated myself entirely to Jesus, son of Mary, I have chosen him for husband, and he alone will take me for wife.”

At last, she was baptized at about age 19, and her baptism made public her beliefs, which had been kept private up until then. The event was the catalyst for her ostracism from her village. Some members of her people believed that her beliefs were sorcery, and she was harassed, stoned, and threatened with torture in her home village.

Tekakwitha fled 200 miles to Kahnawake, a Jesuit mission village for Native Amerian converts to Christianity to live together in community. There, she found her mother’s close friend, Anastasia Tegonhatsiongo, who was a clan matron of a Kahnawake longhouse. Anastasia and other Mohawk women took Kateri under their wings and taught her about Christianity, and she lived there happily for several years until her death at around age 23 or 24. 

Although she never took formal vows, Tekakwitha is considered a consecrated virgin, and the United States Association of Consecrated Virgins took her as its patron. She is also the patron saint of traditional ecology, Indigenous peoples, and care for creation.

A shrine with a special mission

The Saint Kateri Tekakwitha National Shrine and Historic Site has a unique mission of archaeological and historical research related to Kateri Tekakwitha and her people. Welcoming several thousand visitors per year, the shrine ministers not only to Christians but also to all Native American.

According to its website, the shrine and historic site “promotes healing, encourages environmental stewardship, and facilitates peace for all people by offering the natural, cultural, and spiritual resources at this sacred site.” Describing itself as a sacred place of peace and healing with a Catholic identity, its ministry and site are intended to be ecumenical and welcome people of all faiths.

In keeping with this mission, the shrine’s grounds include an archaeological site, the village of Caughnawaga, which is the only fully excavated Iroquois/Haudenosaunee village in the world. St. Kateri lived in this village, which is on the National Register of Historic Places. Visitors can also visit the Kateri Spring, where Kateri Tekakwitha was baptized.

“The water from the Kateri Spring is considered holy water by the Catholic Church,” Bramble said. “People are welcome to come take the waters, and we regularly get reports of healing. We’ve sent that water all over North America to folks who have requested it.”

Besides the archaeological site, the main grounds of the shrine include St. Peter’s Chapel, housed in a former Dutch barn built in 1782; museum exhibits of Native American culture and history; St. Maximilian Kolbe Pavilion; a candle chapel dedicated to St. Kateri; Grassmann Hall and the shrine office; a friary; a gift shop; an outdoor sanctuary; and maintenance facilities. The 150-acre property includes hiking trails that are open to the public year-round from sunrise to sunset. 

Outside the candle chapel, which is always open for prayer, visitors can participate in a ministry of “Kateri crosses.”

“St. Kateri was known for going into the forest, gathering sticks, binding them into crosses, and then spending hours in prayer in front of crosses she created,” Bramble said. Sticks are gathered from the shrine grounds, and visitors are invited to make their own “Kateri crosses” and take them home to use as a prayer aid. Bramble shared that the shrine sends materials for Kateri crosses to those who aren’t able to visit, including recently to a confirmation group.

The feast day weekend

The Saint Kateri Tekakwitha National Shrine hosts special events for St. Kateri’s July 14 feast day. The shrine usally welcomes several hundred visitors for these events, which include Masses and talks. (A listing of the schedule can be found here.)

This weekend’s Masses included a traditional purification rite, a solemn blessing with a relic of St. Kateri, and music of the Akwesasne Mohawk Choir, which “incorporates American Indian spiritual practices in keeping with the Catholic Church,” Bramble told CNA. “The Akwesasne Mohawk Choir is made up of descendants of St. Kateri’s community who lived in the area historically.”

“There is a reestablished traditional Mohawk community a few miles west of the shrine, and we feel very blessed that we’ve been able to cultivate a very cooperative and mutually respectful relationship with the folks there,” Bramble said.

The Saint Kateri Shrine is also a great place for families. Events often include activities and crafts for children, there is an all-ages scavenger hunt available at the site, and the shrine’s museum is “a phenomenal educational opportunity,” she said.

Bringing together Native American archaeology and history with the story of St. Kateri, the shrine and its programs shed light on the saint’s story and keep alive the traditions and history of her people.

This story was first published on July 13, 2023, and has been updated.

Seminarian Josh Brooks. / Credit: Courtesy of Catholic Philly, official newspaper of the Archdiocese of Philadelphia

ACI Prensa Staff, Jul 13, 2025 / 14:55 pm (CNA).

Josh Brooks, a native of Delaware County in metro Philadelphia, dreamed of following in the footsteps of his idol LeBron James and becoming a professional basketball player.

Bishop Scott McCaig of the Roman Catholic Military Ordinariate of Canada celebrates Divine Liturgy as part of the spiritual retreat for military chaplains in Lviv, Ukraine. / Credit: Photo courtesy of Bishop Scott McCaig

Ottawa, Canada, Jul 13, 2025 / 07:00 am (CNA).

Supported by the Poland military bishop, the mission involved roughly 40 military chaplains, many of whom have been dealing with constant frontline service and funerals.

A high school camper venerates the Eucharist at Wednesday night adoration in 2024 at the Damascus main campus, Centerburg, Ohio. / Credit: Photo courtesy of Damascus Media Staff

CNA Staff, Jul 13, 2025 / 06:00 am (CNA).

When St. Paul encountered Christ on the road to Damascus, his life was changed. A Catholic summer camp ministry based in Ohio — but expanding around the country — hopes to give young adults the opportunity to have a similar, life-altering encounter with Christ, but with the help of paintball, zip-lining, and Eucharistic adoration.

Now celebrating its 25th anniversary, Damascus summer camps has grown from 63 campers in a parish-based effort to 7,000 campers across multiple locations — with a new location in Maryland opening soon. 

At the summer camps, youth spend six days away from their ordinary lives getting to know Jesus Christ and the Catholic faith better. For the organizers of Damascus summer camps, anything can be a vehicle for teaching about Christ — even rock climbing. 

But it’s not just one week, according to organizers. The “adventure” continues on long after the kids grow up. 

Dan DeMatte, co-founder and executive director of Damascus summer camps, told CNA that “high-adventure activities will lead to a high-adventure faith.” 

“We believe our faith is meant to be deep, contagious, and joy-filled,” DeMatte said. “Jesus Christ calls us to live a great adventure through the life of the Holy Spirit!”

From 60 to 7,000 

The idea for Damascus summer camps came about when many local kids in central Ohio would attend a nondenominational camp where they would have “a personal encounter with Jesus,” DeMatte said.

“As a result, many of them would come home wanting to leave the Catholic Church because that other church was ‘better,’” DeMatte said.

Damascus founders wanted to create something centered on the Catholic Church “where young people could have an encounter with Jesus through the very life of the Church, through the holy Eucharist, confession, lectio divina, and Mass,” DeMatte explained. 

“We wanted them to experience the fullness of the Catholic faith rooted in an encounter with the living God,” he said. “And it worked!”

“We created a high-adventure camp where young people had a true encounter with Jesus, and their lives were forever changed,” DeMatte said.

That was 25 years ago. Since its beginnings with about 60 campers, demand has grown rapidly. With an annual waitlist of more than 2,000 youth, Damascus struggles to keep up. This summer, it hosted nearly 7,000 campers total. 

Damascus also offers year-round retreats, conferences, off-site preaching, missionary opportunities, and worship events, enabling them to serve more than 30,000 youth, young adults, and families. Damascus has more than 250 missionaries who serve year-round in ministries for parishes, schools, families, and dioceses across the country.

“When parents saw how their children’s lives were changed, they too wanted an encounter, and that’s when we started offering adult retreats,” DeMatte said.

Damascus has locations in Ohio and Michigan, with a new location opening in Emmitsburg, Maryland — but DeMatte hopes to continue to expand. 

“We would like to see a high-adventure Catholic camp planted within an eight-hour driving distance of every Catholic young person in the nation,” he said. 

‘No one is alone’ 

Damascus doesn’t just offer an experience. It teaches young people to pray, fostering what DeMatte called “a hunger to attend Mass and Eucharistic adoration.” 

The goal is to “awaken a heart for adventure and foster courage and self-confidence as foundations for an abundant Christian life,” he noted. 

Damascus also emphasizes the Holy Spirit, encouraging young people to “start to recognize the promptings and convictions of the Holy Spirit in their everyday lives,” DeMatte said. 

“Our campers don’t just learn about the Holy Spirit, they become intimate friends with the Holy Spirit,” he said. “They know who he is and how he is our advocate.” 

What makes Damascus unique is the model of accompaniment.

“Our team models a spirit-filled life of joy, reflecting God’s individual love for each person through personal attention and accompaniment,” DeMatte said. “No one is alone.”

The adventure continues: A lingering effect 

When asked about the effect of the camp on youth, DeMatte quipped: “In these 25 years, what haven’t I seen?!”

“They not only hear the voice of God speak to them about their identities, but they are also filled with the Holy Spirit and sent forth on a mission, just like St. Paul,” he said.

Attendees often bring home with them a “missionary zeal,” DeMatte said. They start worship and adoration nights, host Bible studies, or get involved in social charities, “igniting a fire of greater conversion within their homes, their parishes, and their schools,” DeMatte said.

The fire continues into their adult lives, according to DeMatte.

“I’ve seen countless young faithful Catholics go into lay ministry, study theology, work full time as pro-life advocates, join ministries that serve the poor, the suffering, the sick, and those neglected by others,” he continued.

More than 51% of attendees say they are open to discerning a vocation after attending, DeMatte noted.

“I’ve seen young sixth graders hear the voice of God while sitting before Jesus in adoration on the sands of our beach, and now they are serving him at the altar as a holy priest,” he said. “I’ve seen young women fall in love with Jesus and grow up to become religious sisters.” 

“I’ve witnessed many vibrant happy Catholic marriages, coming forth from missionaries who met each other and fell in love while on mission,” he added.

The data support this.

More than 98% of campers last year said they believed in the Real Presence, compared with the national average of about 27%, DeMatte noted.

Daily prayer also becomes a bigger priority for campers.

“Before camp, 27% of campers incorporated daily prayer into their lives,” DeMatte said. “After camp, 82% of campers said they are extremely likely to incorporate daily prayer into their lives.”

In addition to the central Ohio and Michigan locations, Damascus Summit Lake is set to open for campers in the summer of 2026 in Emmitsburg, Maryland.

VATICAN CITY (CNS) -- To believe in and follow a loving and compassionate Christ is to allow him to enter one's heart and take on his same feelings, Pope Leo XIV said.

"It means learning to have a heart that is moved, eyes that see and do not look away, hands that help others and soothe their wounds, shoulders that bear the burden of those in need," he said in his homily, celebrating a morning Mass July 13.

The pope celebrated the Mass in the small Church of St. Thomas of Villanova, just across the main square from the papal villa in Castel Gandolfo. The pope arrived in the hilltop town south of Rome July 6 for a brief vacation until July 20.

In his Mass homily, the pope focused on the day's Gospel reading of the parable of the Good Samaritan. 

"That parable constantly challenges us to think about our own lives," Pope Leo said. "It troubles our dormant or distracted consciences, and warns us about the risk of a complacent faith that is satisfied with the outward observance of the law but incapable of feeling and acting with the same merciful compassion as God."

"The parable is really about compassion," he said. It teaches that "how we look at others is what counts, because it shows what is in our hearts. We can look and walk by, or we can look and be moved with compassion."

"The parable speaks to us first about God's way of seeing us, so that we, in turn, can learn how to see situations and people with his eyes, so full of love and compassion," the pope said. In fact, the Good Samaritan is really a figure of Jesus, the son of God, who "regarded humanity with compassion and did not walk by."

This parable is so challenging for every Christian, he said, because "if Christ shows us the face of a compassionate God, then to believe in him and to be his disciples means allowing ourselves to be changed and to take on his same feelings."

"Once we are healed and loved by Christ, we too can become witnesses of his love and compassion in our world," which needs "this revolution of love," he said.

The Good Samaritan encountered the wounded man who had been walking down the road from Jerusalem to Jericho, Pope Leo said.

Today, that road is "traveled by all those who descend into sin, suffering and poverty," he said. It is traveled by "all those weighed down by troubles or hurt by life," those who "lose their bearings and hit rock bottom."

The road today is "traveled by all those people that are stripped, robbed and pillaged, victims of tyrannical political systems, of an economy that forces them into poverty, and of wars that kill their dreams and their very lives," he said. 

"What do we do? Do we look and walk by, or do we open our hearts to others, like the Samaritan? Are we content at times merely to do our duty, or to regard as our neighbor only those who are part of our group, who think like us, who share our same nationality or religion?" he asked.

"Jesus overturns this way of thinking by presenting us with a Samaritan, a foreigner or heretic, who acts as a neighbor to that wounded man. And he asks us to do the same," Pope Leo said.

"Looking without walking by, halting the frantic pace of our lives, allowing the lives of others, whoever they may be, with their needs and troubles, to touch our heart," he said, is "what makes us neighbors to one another, what generates true fraternity and breaks down walls and barriers."

"In the end, love prevails and proves more powerful than evil and death," the pope said.

After the Mass, Pope Leo greeted many of the parishioners, priests and religious inside the church. He then walked the short distance from the parish to the papal villa along a route cordoned off by metal barricades, waving and greeting the thousands gathered in the square.

Pope celebrates Mass in Castel Gandolfo

Pope Leo XIV celebrated Mass at the Pontifical Parish of St. Thomas of Villanova in Castel Gandolfo on July 13, 2025. (CNS video/Robert Duncan)

French Catholic priest Abbe Pierre takes part in a demonstration on May 6, 1994. / Credit: JOEL SAGET/AFP via Getty Images

CNA Staff, Jul 12, 2025 / 10:00 am (CNA).

The famed French priest has already been accused by several dozen people of inflicting abuse over the course of several decades.

null / Credit: Tomsickova Tatyana/Shutterstock

CNA Staff, Jul 12, 2025 / 10:00 am (CNA).

“The only males allowed in our meetings will be very young ones,” said Ruth Lewis, one of the founders of MoMa Breastfeeding, a newly launched support group for breastfeeding mothers. 

The group was founded by former trustees of La Leche League Great Britain (LLLGB), who say they were ousted from the group for their belief that only women can breastfeed. 

“As experienced breastfeeding counselors, we saw skills and knowledge being lost through changes in language and the abandonment of mother-centered practice,” says the website of MoMa Breastfeeding. 

“Support for mothers and children that protects the mother-baby dyad is needed more than ever.” 

Founded in 1956 by seven Catholic women in Illinois who named the group after the nursing Madonna and in response to a rise in formula feeding, La Leche League (“la leche” means “milk” in Spanish) originally supported natural family planning and other Catholic moral teachings, even though the group itself was formally nonsectarian.

It changed over the years, however. In recent years, the group in the U.S. and elsewhere has embraced gender ideology and so-called “inclusive” language, using terms like “chestfeeding” and allowing men who say they are women to participate in meetings. 

This pivot clashed with the convictions of many of the group’s leaders, including Marian Thompson, 95, one of the original founders who resigned from the board of La Leche League International in 2024 in protest.

The breaking point in Britain came in early 2024 when six trustees with the British group, including Lewis, a 17-year veteran La Leche League leader, were suspended after raising their concerns about the inclusion of males in women-only spaces and the confusing new language with the U.S.-based international board, on which sit members from all over the world.

The international group had issued an order in early 2024 for all affiliates in Great Britain to offer breastfeeding support to all nursing parents, regardless of their “gender identity” or sex.

La Leche League International shared correspondence it had about the trustees’ concerns with LLLGB leaders, which then got into the hands of journalists. The LLLGB trustees then shared the complete correspondence with LLLGB leaders and were suspended as a result of that. They then approached the British Charity Commission after being suspended, and after that they spoke to the media themselves. 

A spokesperson for the trustees said in 2024 that they had “exhausted every process available to us to defend sex-based services.”

“[La Leche League] International and a small number of fellow trustees at [the British chapter] have undermined our efforts and left us with no choice but to alert the Charity Commission … We would like to reassure group leaders and the mothers who benefit from LLLGB’s services that we are confident the law is on our side, as ‘mother’ is a sex-based term in U.K. law.”

The Supreme Court in the United Kingdom ruled in April that sex is determined by biology, a decision welcomed by both MoMa’s founders and advocates for biological reality worldwide.

“La Leche League International called us hateful bigots, but we were just trying to protect the mother-baby relationship,” Lewis told CNA. 

MoMa’s mission is to provide free, voluntary, mother-to-mother support from pregnancy through weaning, Lewis said, and the group insists on clarity. 

“The gender-neutral language is damaging,” Lewis said. “When you say ‘parent’ instead of ‘mother,’ it detracts from the relationship. It makes information harder to access, especially for mothers with dyslexia or whose first language isn’t English.”

Justine Lattimer is a lawyer specializing in child protection who is a co-founder and director of MoMa, and whose sister is a former trustee of LLLGB.

“The baby’s needs have been overlooked in all this talk of ‘chestfeeding’ and ‘parent,’” Lattimer said in an interview with CNA. “It’s all about what the parent wants. None of it is about the baby’s needs.”

“A baby is born expecting to breastfeed — it’s a biological imperative,” Lattimer said. “The mother is the complete answer to all the baby’s questions in those first moments.” 

Lattimer argued that breastfeeding is more than nutrition — it’s about comfort, bonding, and the tactile, emotional connection between a mother and her child. 

“Breastfeeding is part of mothering,” she said. “It’s part of a mother’s natural learning of being responsive in parenting.”

“A lot of things have happened over the course of the 20th century that have broken that relationship a little bit,” Lattimer continued. “Mothers have been disenfranchised.”

Lattimer said she hopes MoMa can help restore some of that brokenness by providing a place for mothers to talk about their common experiences.

“It’s also empowering for women” to have such a place, she said. “Women have been led to believe everything is technical and requires an expert,” she added. “We’re here to say, ‘You’re enough. You were made for this. You can do this.’”

Cynthia Dulworth agrees. The former La Leche League leader and Catholic mother of three told CNA that the idea “that my body could do this — to grow the baby in my womb, to give birth, and to breastfeed — completely changed my lifestyle and helped me connect with my children.”

“I truly believe that breastfeeding is not merely for nutrition but more importantly a relationship between a mother and a baby, which is irreplaceable,” said Dulworth, who resigned as a leader because she disagreed with the changes in language. 

“I didn’t want to confuse my daughters, who were often with me in meetings or when I took phone calls,” she said.

“Breastfeeding is a sex-based reality. It’s not about gender — it’s about mothers and their babies,” Paula Clay, a lactation consultant and longtime La Leche League leader in the U.S. who supports MoMa’s mission, told CNA.

For Clay, a Catholic who wears a crucifix and Miraculous Medal at her breastfeeding support groups, MoMa represents a return to “true north” — a focus on mothers and babies.

MoMa’s launch in May garnered immediate attention on social media, amplified by a “substantial” donation from famed author J.K. Rowling, an outspoken critic of men who call themselves women “invading” women’s spaces, who reposted the group’s announcement to her millions of followers. 

“We couldn’t have bought publicity like that,” Lewis told CNA, noting the donation covered critical startup costs like registering the company and setting up a website. The group has since received dozens of small donations, averaging £20 (about $27), often accompanied by heartfelt messages. 

The positive response has been overwhelming, Lewis said. 

“People write, ‘Sorry it’s not more,’ but we’re grateful for every bit,” she said. 

As MoMa grows, it aims to remain “small and perfectly formed,” Lattimer said. 

“We’re not here to police language or fight culture wars. We just want to help mothers breastfeed their babies. The world won’t end if we call mothers ‘mothers’ and say no to men occasionally,” she said.

Friar Clodovis Boff belongs to the Order of the Servants of Mary. / Credit: Lennoazevedo, CC BY-SA 4.0, via Wikimedia Commons

Sao Paulo, Brazil, Jul 12, 2025 / 08:40 am (CNA).

“When will you give us good news about God, Christ, and his Spirit? About grace and salvation? About conversion of heart and meditating on the Word?” the friar said.